The literal meaning of Ziarat is "visit" and in other words: 1. to have a visit to the holy religious sight and 2. to read and express brief or detailed phrases to pay respect, bow, honor and greet the holy souls of the Holy Prophet (peace and blessings of Allah be upon him). ) and the innocents (peace be upon them) and those related to them from the descendants of the imams and martyrs in the way of the guardianship and love of the innocents, especially and the remembrance of the people of the graves, is generally referred to,
and in the second specific and idiomatic sense, it refers to those expressions that are either by some imams and the innocents (peace be upon them) ) is composed and recorded in the correct way in the relevant books. Such as: Ashura Pilgrimage, which is the work of Imam Muhammad Baqir (peace be upon him), or the pilgrimage of Aminullah, which is the work of Imam Sajjad (peace be upon him), and many other pilgrimages, especially those for Hazrat Seyyed al-Shohada (peace be upon him) and Hazrat Amir (peace be upon him). It has been recorded in authentic books such as: Kafi wa Tahdhib and Man Lai Hazara al-Faqih, and the late Allamah Majlisi (may God bless him and grant him peace) with a complete investigation for the total number of pilgrimages that have been available up to the eleventh century, whether it is the proverbs of the innocent or otherwise, a volume of volumes. The book of Mustatab Bihar al-Anwar has been dedicated to it, and many pilgrimages have been composed by jurists, scholars, and writers, whose origin is stated in the relevant books in each case.

Pilgrimage of the great community
The pilgrimage of the community, which is perhaps the most detailed pilgrimage, is called (the community) because it can be used to visit the innocents (peace be upon them) in general. That is, he recited in the Holy Prophet's (peace and blessings of Allah be upon him) mosque, in Najaf Ashraf, in Karbala, and in holy Mashhad individually, or collectively in Baqi', Kazimin, or Samarra.
The oldest source of this noble pilgrimage is the book Mustatab Man Lai Hazara Al-Faqih by Sheikh Sadouq (Ibn Babouyeh) (Rizwan may Allah be pleased with him), which he quoted in his authentic documents from Imam Hadi (peace be upon him) and then by Sheikh Al-Taifah Tusi (Rizwan). Allah Ta'ala alaihi) records it in the book of Mustatab Tahdhib al-Ahkam, quoting from Ibn Babuyya.
Pilgrimage of the community is the work of Hazrat Imam Hadi (peace be upon him). It is said that some of its verses can be seen in other pilgrimages as well. Therefore, there is no doubt about the authenticity and sanctity of this pilgrimage. Because all of it is without any difference in two books of the four books of the principles and branches of Shia Imami Jafari Eznaashari, and this issue is a sign of the greatness, importance and comprehensiveness of this pilgrimage, and basically the eloquence of the words and the eloquence of the meanings and themes of this pilgrimage of Jalil al-Qadr testifies that Certainly, it was issued from the blessed tongue of the trustees of divine revelation and the real attack of the Qur'an (peace be upon them) and what was said about the words of Hazrat Mouli Al-Mawali Ali Mortaza (peace and blessings of Allah be upon him) that: the creator and beyond the words of the created) is also true about this pilgrimage of the community.

This pilgrimage contains all the fundamental beliefs of Twelver Shiism, which the pilgrim presents to his devotees and imams (peace be upon him) in complete purity and submission, and he asks the Almighty God to make him firm and firm on these beliefs. keep him and always be a witness to the oneness of God, the one incomparable oneness, the prophethood of the divine prophets, the finality of Hazrat Khatami, the status of Muhammad Mustafa (peace be upon him and his family), the truth of the Resurrection and the Day of Resurrection, and the justice of the Almighty, and the imamate and guardianship of the twelve Shiite Imams. And the end of the guardianship and guardianship of the blessed and holy guardian of the age (may Allah speed him up) when the Imam is absent and upon the appearance and definite return (=faraj) of that noble one and the publication of that appearance and also the declaration of submission and obedience to the fourteen innocents. (peace be upon them) and their guardians, and true and intimate friendship and attachment to them, and also on the innocence and hatred of the enemies and usurpers of the rights of the family of Muhammad (peace be upon them), that: (This is a gift to take the cousin from house to house).
In the beginning of this pilgrimage and before reciting the text of the pilgrimage, the pilgrim must recite the words of Tayyabat Shahadat and 100 times (Allahu Akbar).
The text of this pilgrimage is also decorated with about 150 words of majesty (Allah),
then with greetings and salutations that contain the inherent qualities of the innocents (peace be upon them) and in the interpretation of that beautiful mystical poem that:
Our words are shatti wa husnuk wa ahd
wa kul ili zaak al-jamal Yoshir
, although its words and expressions are praiseworthy and honorable and have different attributes, but the meanings of all of them refer to the sanctity, purity, and perfection of those perfect human beings and people who are pure and clean and adorned and adorned and indicate the truth (innocuous), their spiritual pride in its presence. He brings the innocent or the innocent to their honor and thanks to their grace and care, hoping to receive an answer to his greetings, which may be the presence of the pilgrim's heart and his continued recitation of the pilgrimage, God willing, is a sign of the answer to the greeting. Virtues and virtues that God Almighty has made them proud and special and knows them (straight path) to reach the position of humility and submission which is the first means of knowing God and the necessity of servitude and servitude to the Almighty.
Then, with a respectful and honest conversation - and I would say romantically - with the pure and holy souls of the Holy Prophet (peace and blessings of Allah be upon him) and the innocents (peace be upon them all), he finds a spiritual and direct connection, and it is truly like a passionate and restless love, and at the same time Now, the humble one expresses the extremes of love and the utmost submission and humbleness, his longing and desire, and the hope that those great lovers and high-ranking loved ones - who all mean a single light - will say a brief tribute to him and cast a glance at him and a ray of spiritual light. that they are privileged and special to him and give him help and support in the way of attaining the knowledge of God's blessings and doing good deeds and avoiding wrongful and unworthy thoughts and actions and serving the people of God May His grace guide him to the straight path and not deprive him of the true knowledge of those innocents in this world, and in the next world of their intercession and steadfastness in reaching eternal peace and comfort.
What is repeated and affirmed more than anything else during this noble pilgrimage is the confession of the pilgrim's servitude and servitude to God, the Most Merciful. What is the servitude and servitude of a faithful and sincere pilgrim who recites and recites the pilgrimage and then expresses the virtues and blessings of those innocents (peace be upon them). And also acknowledging those virtues that the pilgrim considers what Hazrat Ali Hadi (peace be upon him) has taught him about it with complete sincerity in its language and meanings, and this matter is used throughout that pilgrimage in various words and expressions and with The same real or virtual meanings that the Imam (peace be upon him) willed are recounted, and just like that lost lover who always mentioned the name of his lover and said:
Because it is not possible for me to like her,
I make love with her name.
The pilgrim sweetens his palate by mentioning the names and attributes of the Holy Prophet (peace and blessings of Allah be upon him) and the other infallibles (peace be upon him) and at the end he shows them humility and respect, saying: O my lords and eternal beloveds:
"The whole world is full of The name, memory, memory, and sign of people, the tombs of the departed, and their covenants were, are, and will be, but for this servant who sacrificed his life for your high door and is infatuated with your loved one and your guardian, indeed your name is the sweetest and the sweetest and your memory is the most pleasant and The most joyful and your tombs are the most comforting, and your covenants are the most stable, and your promises are the truest and most correct names, memories, tombs, covenants, promises, and promises, and it is the unraveling of my hidden works in both palaces.
Your speech is enlightening and your command is a guide to goodness and happiness, and your instructions are all based on piety and fear of God, your character and character are on charity and improvement, and your nature is placed on freedom and magnanimity, and at all times your behavior and actions and on Truthfulness, tolerance, gentleness, and your speech, all of your knowledge and opinions are wise, far-sighted, and tolerant. You are undoubtedly the beginning and the foundation of any good thing that comes to mind.
My dear soul, this is the love and sincerity of my servant, the least of you, who led me to the right path and taught me the truth of religion, and it is this love that is the treasure of this world and the hereafter.
Imam Hadi (peace be upon him) to acquaint the Shiites with the incomparable position of closeness that the great and infallible prophets (peace be upon them) have to the greatness and holiness of God and their establishment and foundation in the creation with other creatures in the eternal world before the earth of humans. And the feeding of souls to the bodies of the worldly and before: ﴿KhalkAllah al-Rūmī qub al-Ebdhan balafi Alfi Aam﴾ They were created from the light and the light of Oneness, the light that is from the brilliance of the absolute light ﴿Allah is the light of the heavens and the earth﴾. Therefore, they are separate woven taffeta, and in the quality of the descent of those lights from the world of God, he teaches the Shiites to say:
"Lords of the worlds - Allah the Exalted - has created you lights and placed you on His throne so that you can worship and praise the Exalted. In order to bless people and grant them the blessing of knowing the greatness and grace of God. He made you manifest in human form in those houses that God has made great and exalted and exalted, so that you can be the medium of knowing Him and His infinite grace, and He will convey our greetings and greetings to you. He honored us with your love and friendship, and it is this love and friendship - Wilayat - that has become the source of purity, charity and good behavior for our servants, and we hope and wish that it will cover our sins and we thank and thank God that we He created in his eternal knowledge, your follower and soul-sacrificing and obedient.
Some of those who, based on the knowledge they have, consider themselves experts in all matters, but they do not have the necessary insight to believe in the authority of Imam Huda (peace be upon him), and they do not have the right to know the first prophets and the owners of the Sharia and the pure and innocent Imams (peace be upon them). ) are excused or deprived, and in Arabic literature and understanding the foundations, standards, and principles of rhetoric of that Quranic language, they lack brevity, omission, and metaphor, and they are unable to understand the meaning of the words and the context of the community's pilgrimage. - And Al-Ayaz Ballah - They carry the burden. I wish these few people, if they are not familiar with the basics of rhetoric in Arab literature, at least with the same holy hadiths that are in the books of mysticism and Sufism - that now the same people have made the contents of those books the capital of their fame, and from Masnavi al-Manavi and Diwan Shams of that noble and Diwan Hafez is being misused - it has been reported that they were visiting. According to the example of Hadith Qudsi:
﴿O Muhammad, those who are close to me will draw near to me, just as we perform the duties against them. And he is still getting closer to Al-Abd Balnawafl, even I loved him. So, if you love him, you will crush him audibly and visually, with a sign, and affirmatively. Without listening, without seeing, and without understanding.
Or another Qudsi hadith:
﴿If it weren't for the elders of the rak'ah, the shepherds of the khaza, the nursing children, and the cattle of the raat, you would not have made the sky alaikum.
O wonder of those who see the house of the eunuch of Shiraz, who
said: May the grace of the Holy Spirit help
others to do what the Messiah did,
and accept the turning of iron into gold in the hands of Shams of Tabriz, but from accepting such honors and facilities for Muhammad and his family. Muhammad (peace be upon him) hesitates. These claimants are forbidden from the presence or meeting of the audience of those saints of God; Because the hand of the right is on the chest of the infidel.
Allah, the Lord of the worlds, has given them insight, and by His grace, He has made those who love Muhammad and his family (may God bless them)