Hazrat Imam Musa Kazim (peace be upon him) has Madat Tulani in Zandanhai Tarik and Dulgir Harun al-Rashid (may God’s curse be upon him) Zandani Budand and the order of Dostan and Shiayan in Dedar Ishan and Bahrah Mandi in the sciences of God, Hazrat b The share of Mandand.

How long has Imam Hammam been imprisoned?

In the book Kafi Darbara Zindani, this is the testimony of Imam Hammam (peace be upon him) who reported the following:

“Abu Al-Hasan Musa (peace be upon him) was born in Al-Abwa in the year one hundred and twenty-eight, and some of them said that he was one hundred and twenty-nine, and he (peace be upon him) was arrested when you were not alone From Rajab in the year one hundred and eighty-three, when he was four or fifty-five years old, and he was arrested. (A) In Baghdad, in the prison of Al-Sindi ibn Shahak, and Harun carried him from Medina - for ten nights remaining in Shawwal of the year one hundred and seventy-nine Aaron came to Medina on his way out of the Umrah of the month of Ramadan. Then Aaron went to Hajj and carried him with him, then he departed on the road to Basra. He imprisoned him with Issa bin Ja`far, then he sent him to Baghdad and detained him with al-Sindi bin Shahak. He (peace be upon him) died in his detention and was buried in Baghdad in AD The grave of Quraysh and his mother, the mother of a child, is called Hamida.”(2)

“Abu al-Hasan Musa bin Jaafar, peace be upon him, asked about him 128 and according to him I said: 129 times in Abu’a (my home is Mayan, Mecca and Medina), born in Shadand, and in Shasham, Rajab, 183 years old, 54 years old, 55 years old, in Baghdad, with the testimony of Rasidand. In Zandan, Sindi bin Shahek, Zandani, Budand and Harun al-Rashid, I attended the month of Shawwal 179 in the city of Byron, Bardand, and in the month of Ramadan, my old days, Harun, as long as I lived in the city of Amdand, where Harun departed for Hajj, and that I attended Ramadan in the month of Ramadan. And the Imam of Basra Bazgasht and the Imam of Nazd Issa bin Jaafar Zindani Kurd, Baz Ishan of Baghdad Farstad and Nazd Sindi bin Shahik Zindani Kurd, that Hazrat Sindhi bin Shahik Zindani Kurd, that Hadrat in Zindan was in Baghdad with the certificates of Rasidand and in Qabristan Quraysh with Khak Sarda Shadand. “Madre Ishan Umm Walad and Hamida Nam Dasht.”(3)

Here is a narration of the information of the Prophet with the information of guidance, with varying lengths of time:

“(peace be upon him) was born in Al-Abwa, a house between Mecca and Medina, on the month of Safar, in the year one hundred and twenty-eight, and he was arrested in Baghdad in prison Diy ibn Shahak lived five days before Rajab in the year one hundred and eighty-three, and at that time he would be fifty-five years old, and his mother would be the mother of a son. It is called Hamida al-Musfat, and his nickname is Abu al-Hasan, and he is Abu al-Hasan the First, Abu Ibrahim, and Abu Ali, and he is known as the righteous servant and the Kazim, and the duration of his imamate was thirty-five years, and he carried out the matter for twenty years, and during the days of his imamate the rest of Al-Mansur’s reign took place By Jafar Then his son Al-Mahdi reigned for ten years and a month, then his son Al-Hadi Musa bin Muhammad reigned for a year and a month, then Harun bin Muhammad, nicknamed Al-Ra, reigned He was built and martyred after fifteen years of his reign. He was poisoned in the prison of Al-Sindi ibn Shahak and was buried in the city of Al-Salam in the cemetery known as Maq The needle of Quraysh .(4)

Hazrat Musa bin Jaafar (may God’s peace be upon him) rose, may God’s prayers and peace be upon him, may God bless him and grant him peace. Your witness in the month of Baghdad has a master’s degree. Hazrat Musa bin Jaafar (peace be upon them) was born in Hangam, died, and passed away. He was born in Dasht, and he did not know Umm Walad Bud, or Hamida al-Musfatah, Mai Gaftand. His nickname is that of Abu al-Hasan. This is the name of Abu al-Hasan among the people of Hadith, the first well-known person, and they are known for it. Abu Ibrahim and Abu Ali are known as Abd Salih and Kadhim Niz, known as Budand.

For as long as I have been in Imamate, Ishan Rasid has been in charge of the position of Imamat, for a long time, or coincidentally, with Abu Jaafar Mansour, Mahdi, Hadi, and Harun al-Rashid, and for a long time, Harun Hingami said that he was in charge of his caliphate and how he disgraced him. With the flower of a place in Zindan, a poisoned sandstone, and the martyr of Shadand, and in the cemeteries of Quraish, located in Baghdad, the burial of Jardiand.(5)

In historical books containing resources, an appendix with the title “Islamic Origins of Zindani’s Names” came before Imam Musa Kadhim (peace be upon him), intercession of Harun al-Rashid, cursed with a severe reference:

The character of Hazrat Imam Musa Kazim (peace be upon him), the family name of Harun al-Rashid, the name of Ishan, the eagerness to protect the caliphate and the protection of the arrival of Hazrat Musa bin Jaafar (peace be upon him) at Mian Mardam, the name of Harun al-Rashid, the name of the Shiites of Amiralm And from Minin (peace be upon him), he became hot The name of Imam (peace be upon him) is the name of Harun al-Rashid (may God’s curse be upon him).

Qureshi, in the book “Khud Beh Nam” (The Life of Imam Musa bin Jaafar (peace be upon him)) in the story of Zindani, hadith in the book “Band Budand,” which may be mentioned:

“(A.S.) was imprisoned in the prison known as Dar al-Musayyab, located near the gate of Kufa, and there he died.”1 Some historians said that he was imprisoned in al-Sindi’s house and that he was with his family and dependents. We do not know whether Dar al-Sindi was the house of al-Musayyab or Other? (6)

Zindan, Hadrat Musa bin Jaafar (peace be upon him), located in Dar al-Musayyab, Baghdad, Nazdik, Bab al-Kufa, Buddh Ast, and in the palace of Anga, where Shahadat Rasidand was present. Is there a prison in a Sindhi house, and with the people of Khanwadah and his family, a Sindhi house in the house of Al-Musayyab, is it good or bad?

This is the scope of my endeavors, such matters as Hazrat Imam Musa Kazim (peace be upon him) are in this field, and this is where Toulani’s imprisonment in Zindan is of the interest of Dashtand; What's wrong with you?

1. Worship of Hazrat Musa bin Jaafar (peace be upon him) in Zindan

Among my deeds, when I was present in front of Musa Kazem (peace be upon him) at the time of my prayers and prayers, I prayed to you, and I prayed for you Ar transcendent ast. In my hadith, from the eyes of the news of Al-Ridha (peace be upon him), the course of the worship of the presence of Imam Musa bin Jaafar (peace be upon him), and the prayer, prayer, and prostration, Hai Tulani, is there a degree of God, Amadh Ast:

“My father, may God be pleased with him, narrated to us, saying: Ali bin Abi Ibrahim bin Hashim narrated to us, on the authority of Muhammad bin Issa al-Yaqteeni, on the authority of Ahmad bin Abdullah Gharwi, on the authority of his father, said:I went in to see Al-Fadl bin Al-Rabi’ and he was sitting on a roof. He said to me, “Come closer,” so I approached until I was close to him. Then he told me, “Come to a house in the house,” so I approached What do you see in the house? I said, “A garment is thrown out.” He said, “Look, okay.” So I pondered and looked and became certain. I said, “A man is prostrating.” He said to me, “Do you know him?” I said, “No.” He said, “This is your master.” I said, “And who is my master?” He said, “You are ignoring me.” I said, “I will not ignore you, but I do not know of my master.” So he said, “This is Abu Al-Hasan Musa b.” Narrated by Ja`far (peace be upon him): I visit him day and night, but I do not find him at any time except in the situation that I am telling you about, that he is praying the dawn prayer. Then he would stand for an hour at the end of the prayer until the sun rose, then he would prostrate himself and continue to prostrate until the sun had set, and he had appointed everyone to wait for it to set I do not know when the boy says, “The sun has set,” when he jumps and begins the prayer without it happening. I know that he did not sleep during his prostration. And he does not fall asleep, and he continues to prostrate until he finishes the afternoon prayer, and when he prays, he prostrates, prostrating, and he continues to prostrate until the sun sets, and when the sun sets, the sun sets He rose from his prostration and prayed the Maghrib prayer without doing anything, and he continued his prayer and continued it until he prayed the dark prayer. He prayed the dark prayer, broke his fast on a grill that was brought to him, then renewed his ablution, then prostrated, then raised his head and slept lightly, then got up and renewed his ablution Then he gets up and continues praying in the middle of the night until dawn comes. I do not know when the boy says that dawn has come, as he jumped up to pray Alif Bring this He has been doing this ever since he was referred to me, so I said, “Fear God, and do not talk about anything about him that would cause the blessing to disappear, for you know that no one has done anything to me.” He said: They sent to me more than once ordering me to kill him, but I did not respond to that, and I informed them that I don't do that If they killed me, what I answered to them to what they asked me, when he was after that (PBUH) turned to the best He is sent to him every day Upon (PBUH) He raised his hand to the sky and said, “O Lord, you know that if I had eaten before today, I would have helped myself.” He ate and fell ill, so it was the next day The doctor came to him and showed him a lump on the inside of his palm, and the poison with which he had been poisoned had gathered in that place, so he left. The doctor came to them and said, “By God.”He is more knowledgeable of what you did to him than you. Then he (peace be upon him) died.”(7)

Ahmed bin Abdullah Qarawi, according to Badrash Janin’s statement, was quoted as saying: “Rose with it, we will leave Fadl bin Rabi’ with you.” Fadl bar bam betrayed him budd. With it from the kaft: We will not dedicate it to you, or we will saddle it with it. It is within my power to do so.

Who are Nagah Kardam? Persid: What's wrong with me? I said: “Parche ay mi binam kah beh kanare indakhatha” and, “Fadl” I said: “Bahter nagah kun”, khub daqat kardam and I said: Mardi, turn around when prostrating, Persid: Or ra mai shanasi? گافتم: No. I said: Oh, Surur and my lord to ast.

You said: My lord, who is Kist? Then I said: Did I take the opinion of the person who called me adulterous? “Kaftam”: No, from the name of Khud Ra, he called me “Namī Zānām.” In fact, in the opinion of Khud, “Mawla and my pleasure,” Nāmī Shānasīm, Fadāl. Gaftam: “Or Musa ibn Jaafar Ast,” from “Shab” and “Rose,” “Mawadīb,” or “Histām,” and “Hāmīsha,” or “Ra Bar Hamīn,” or “Ra Bar Hamīn,” and “Wādi ke Bright Mai.” Goyim; May 2019: Prayer in the morning, may God protect you, but how long has the Aftab appeared? He has been busy with it, commenting on prayer, may God bless him, he made his prostration on the road, and when the noon prayer came after his prostration, he left his hand, and he covered his mouth with it, at the time of the adhan, he saw it, or he went away with it. He grew up in the position that he was a boy. He was busy praying when he appeared, and he was still asleep. He was asleep and was busy praying without renewing his ablution. He was busy praying, and he came to understand how long he had spent his prostration. Because it is a disappointment, and it is more expensive. When the prayer of an empty afternoon is empty, it is perfect for him to prostrate, and the sunset of Aftab will remain in his prostration. When Khorshid, the Kurdish group will continue to prostrate with his robe, and Without renewing the ablution for the Maghrib prayer, it is like a meal, and there is a busy stage for the prayer and a follow-up, as for the empty dinner prayer.

After performing the prayer, I had to go back to my home, break my fast, and renew my ablution, and then prostrate with it. There is a morning call to prayer in the morning. He used to sleep with prayer in the morning. He used to sleep in the place of a boy in it, or he knew that he had a hard time in the morning, and he used to sleep with the prayer in the morning. It has two meanings.

A strong narrator: It has a virtue that says: If you take a gear and have a resource or a carry, you will be the one who sent you, you will have a blessing, so you will want to do something. .

And in response, he said: He left the Khawastah, and with him from the constitution of his father, and he saw him, he was killed with a sniper, and he left him with his mother, and with him Ishan, his kofta, mother, from where did he find out that his brothers were Kurds, and even more so, he passed by the people of Khawastah, Annan Ra, and he grew up. Sleep (8)

A detailed report from the eyes of the news of Al-Ridha (peace be upon him) and his constant worship. I was present in front of Musa bin Jaafar (peace be upon him) and his prostrations were many.

Abu Bakr Muhammad bin Ali bin Muhammad bin Hatim narrated to us, saying: Abdullah bin Bahr Al-Shaybani narrated to us, saying: Al-Kharazi Abu Al-Abbas Bal narrated to me Kufa, he said: Al-Thobani narrated to us, he said: Abu Al-Hasan Musa bin Jafar (peace be upon him) used to prostrate for twelve years every day after the sun had set until At noon, Haroun might have gone up to a roof overlooking the prison in which Abu al-Hasan (peace be upon him) was imprisoned, and he could only see Abu al-Hasan (peace be upon him) prostrating Oh Spring, what is that garment that I see every day in that place? Then he said, O Commander of the Faithful, what is that garment? He is Musa bin Jafar (peace be upon him), and he prostrates every day after sunrise until the time of noon, said Al-Rabi’. Then Aaron said to me, “Isn’t this a form of fear?” I said to Banu Hashim, “What is the matter with you that you have made him so difficult in prison?” He said, “That is not necessary.” (9)

Abu Bakr Muhammad bin Ali bin Muhammad bin Hatim, from Abdullah bin Bahr Al-Shaybani, from Khuzri Abu Al-Abbas, from Kufa. Translated by Thubani. Translated from Kurdistan: Raftar of Hazrat Musa bin Jaafar (peace be upon them both) has passed away. Where is the next one? Aftab rose with his prostration, may left, and where did he prostrate, ta Henjam, appeared as long as May Kashid, and Haroun stood there, Pasht Bami, Ka Musharraf, with Zandan, Bud Mi Amed, and Hadrat Ra, at the time of his prostration, Mai Did, (Rosie) with Rabi’ Kaft: That dress. What's wrong with this place? Rabih Gaftam: O Commander of the Faithful, where is the dress of the Prophet Musa ibn Jaafar, like Har Roz, after the rise of Khurshid Ta Hingam, he appeared in his prostration with a secret of cold water? But what is the point of going to the next stage? She said: Oh, what a reward, where do we know? (10)

2. The relationship of Hazrat Imam Kadhim (peace be upon him) with two Shiites

Barkhi of hadiths of the authentic hadiths of Hadith of Hadith of Imam Musa Kazim (peace be upon him) in the form of countable hadiths, but with barkhi of Shi’a, there is a connection with Dashtah and. There is a sufficient book in this context, which is very difficult to convey:

“Ahmad bin Mahran, on the authority of Muhammad bin Ali, on the authority of Ibn Mahrez, on the authority of Ali bin Yaqtin, on the authority of Abi Al-Hasan (peace be upon him), said: He wrote to me from prison that so-and-so My son is the master of my children, and I have given him my nickname.”(11)

Ali bin Yaqtin Qawid: Hazrat Musa bin Jaafar (peace be upon him) from Zindan Bih from Nawusht: So-and-so is Bisr from Ast Aqa and Surur Farzandan from Ast, from the nickname Khudum Ra Bih or Bakhshidah Umm.(12)

A detailed hadith from a sufficient book in the chapter on the connection between Hazrat Imam Musa Kazim (peace be upon him) and a Shiite who transmitted it in detail, explaining it:

“A number of our companions on the authority of Sahl ibn Ziyad on the authority of Isma’il ibn Muharran from Muhammad ibn Mansour al -Khuza’i Al -Husayn on the authority of Muhammad ibn Isma’il ibn Bazia on the authority of his uncle Hamza ibn Bazaya on the authority of Ali ibn Suwaid and al -Husman ibn Muhammad Bin Ahmad Al-Nahdi, on the authority of Ismail bin Mahran, on the authority of Muhammad bin Mansour, on the authority of Ali bin Suwayd, who said:I wrote to Abu Al-Hasan Musa (peace be upon him) while he was in prison, asking him about his condition and many issues. He withheld an answer from me for months, then he answered In response to this, I have copied it. In the name of God, the Most Gracious, the Most Merciful Him and His light The ignorant were hostile to Him, and because of His greatness and light, those in the heavens and those on earth sought to reach Him through various deeds and opposing religions He is right, he is wrong, he is lost, he is guided, he is hearing, he is deaf, he is seeing, he is blind, he is confused. Praise be to God, who knew and described his religion to Muhammad (PBUH). As for what follows: For you are a command that God has descended from the family of Muhammad in a special house You and your hearts are the things to them, I wrote, asking me about things that I was from them in echo The Sultan of Sultan, the Great, came with the diligence of the world, to the people of the world. The wickedness of the wickedness of our heights from our ignorance of their ignorance, so God bless his remembrance, and he is a special thing for this matter Or fierce to them By revealing what I entrusted you with and revealing what I concealed from you, and you will not do it, God willing. The first thing I inform you of is that I mourn myself to you during the nights I am not dissatisfied, nor regretful, nor doubtful about what is to come, of what God Almighty and Majestic has decreed and decreed, so hold fast to the handhold of religion. Muhammad and the pure, the thunderbolt after the commander and the name of them Those who betrayed God and His Messenger and betrayed their trusts and know what they betrayed their trusts. On the wandering of the matter of them, then they will be satisfied with them, so God tasted them with the dress of hunger and fear of what they were doing. Readings, the two masters, and the sons of the way, and in the path of God, when he assassinated him, that did not satisfy him, where he was disturbed until he made him, so he made him a lump. To their homes, and when they had achieved it, they took charge of spending it. Did they achieve that in disbelief? For by my life, they had already committed hypocrisy before that, and in response to the words of God Almighty And they mocked His Messenger (may God bless him and grant him peace), and they are both disbelievers. Upon them is the curse of God and the angels andThe people are all* and God has not entered the heart They died the angels of the torment to the place of the treasury in the house of the residence, and you asked that this is the presence of the man, and it is the man. On his neck among them, whether he knows or denies, those are the people of the first apostasy from this nation, upon them is the curse of God, the angels, and all of humanity. You asked about the extent of our knowledge, and it has three meanings: past, past, and present Slander In the hearts and in the ears, and it is the best of our knowledge. There is no prophet after our Prophet Muhammad (PBUH). You asked about the mothers of their children and about their marriage And as for their divorce, as for the mothers of their children, they will be prostitutes until the Day of Resurrection: marriage without a guardian and divorce without a waiting period. In our call, his faith destroyed his misguidance and his certainty destroyed his doubt. You asked about the zakat on them, but whatever zakat was due, you are more deserving of it because we have made it permissible That is for you, whoever is among you and wherever he is. And you asked about the weak. The weak is the one to whom no proof has been raised and who does not know the difference. If he knows the difference, then... Not Weak and you asked about the testimonies for them, so establish testimony for God Almighty, even if it is against yourself, your parents, and the relatives between you and them If you fear grievance for your brother, then do not and pray to the conditions of God, glory be to Him, with our knowledge of the One whose answer you hope for, and do not fortify yourself with the stronghold of hypocrisy and the family. Muhammad, and do not say, “What has been reported to you on our authority and attributed to us is false.” And if you know from us the opposite of it, then you do not know what we said and on what basis it was authenticated So believe in what I tell you and do not reveal what we have kept secret from you. Indeed, it is your brother’s duty that you do not conceal from him anything that will benefit him for a reason. This world and the hereafter, and do not begrudge him, even if he does wrong, and respond to his supplication when he calls you, and do not separate him from among the people, even if he is closer to me He is from you, and visit him during his illness. It is not among the morals of believers to deceive, nor harm, nor betrayal, nor arrogance, nor Infidelity, indecency, and no command thereof. If you see a deformed Bedouin in a large crowd, wait for relief for yourself and for your faithful Shiites, and behold The sun has been eclipsed, so raise your gaze to the sky and see what God Almighty and Majestic has done to the criminals. I have explained to you a comprehensive sentence, and may God’s blessings and peace be upon Muhammad and The God of the good people.(13)(13)(13)(13)(13)(13)(13)(13)(13)(13)(13)(13)(13)(13)(13)

With my chain of transmission from Ali ibn Suwayd, it was reported as: Name, meaning, I served before Musa ibn Jaafar (peace be upon him) at the time when he was in Zindan, imprisoned in Bud Noushtam. Rasid content:

In the name of God, the most gracious, the most merciful

Stay khadawandi rast ke ba bzrguwari and azimat and light khud delhi believers ra roshan kardanid and ba azimat and noursh nadanan ba or Dashmni karandand and ba azimat and noursh kamal are inhabited by their names and zamin with different deeds and opposite religions with it except or close to the stand. Darstkar and Gnahkar, woman and Hidayat Yafta, what and how, between us and Cor in Dargah or Hiranand. What did Muhammad (may God’s prayers and peace be upon him and his family) say to him?

As for what follows, I will have a special connection with the family of Muhammad, so I will preserve my Kurdish faith, that is, with my love and affection in a matter of religion, for the sake of it, it is necessary to have a benevolent faith in it, and in the religion we have established such that it will remain in front of my home and home. Her picture is that she built it wild. When you ask me, what is the answer to this question? It is the answer. It is the right thing to do and an assignment from the people of Dashtin. It is the last time that the Sultanate of Stamkaran has expired. This is my real power, but my world is so transient. There is a clear explanation of the principles of Shiite weakness through an intermediary. He called me to my confusion and made a decision. Where are the demands of Ra Pa Kasani in Mian Gharar like Shayestah Bachand? Please, if you have any water, I will be a guardian. There is a little difference in the possibility of revealing any of my secrets like this, so I can choose to have something to eat or drink, God willing.

Where is the news of this story, where is the world that is inside them, where is the world inside them, where is the world that is inside them, where is the Pyshamd of Narahtam, and where is Pashiman, and where is my repetition in the capabilities of its end, and the fateful decrees of Khadawand Daram. You have a religion in it, meaning the family of Muhammad, and Urwat al-Wuthqa means an Imam after the Imam, and he saw peace with him and was pleased with his lineage with him. It has a dunbal kish and ayen ksani ke ba tohum aqeedah nestend maru and dal rah and rosh it is a mband ke it anha it has a cheek and a yambar and its end is khwish treacherous as a kardand. The book "Khuda Ra" has a trust in the choice of "Ishaan", "a betrayal of a Kurdand", "a distortion" and "a change in the book", and there is a benefit from a ruling on "Khud Kardand", as it is a comma.

A Kurdish question: Why don't you leave the money that you have lost? You have lost your money. You are poor, you have lost your money, you have lost your money, you have lost your money, you have lost your money. You have lost your money. You have lost your money. You have no money. You have no money. You have no money. You have no money. You have no money. Do I want to go back to my homeland?

He swore by it, "Jan Khudum", "Where is it before? Where is the kar of a hypocrite, a bodand, and a dissenter from Khuda, and a mockery of Kanandegan, and a mockery of it." With it, he took an atom's portion, that is, faith in this way, as long as it is possible to chant at this time, and I want Islam to be strong, doubting and repeating that it is not easy for me, Yafat, a hypocrite, and a hypocrite, and angels of torment that have come to him, and there are humiliated and lowly people in his house.

Some say that it is hamkari mi kardand and some disagree that it is bodand. Where is my group, I will stand like this in the first rank of an apostate, in distress, in the religion of Berkashtand, where I died, I cursed all my servants and angels, and the whole world is gone.

A Kurdish question I would like to know is how much knowledge there is in the past and what happened. The past is like this, the interpretation of Shad and Gabir, Niz Nushta, Shaddah, As for an accident, where did I stay, it has a heart that has no inspiration, mi shud, ya bih gosh, mi khord, where is the type of its abomination, you see the knowledge of what it ast. However, what (may God’s prayers and peace be upon him and his family) is Nakhawahid Amed. Persidi Knizan Awladdar, it is the rise of marriage, it is without permission, it is love and divorce, it is without the waiting period, but when I prayed, I did not see if there was faith. As a woman, I will never see the difference between cold and certainty or positive, or between the two edges of doubt or doubt. May I repeat.

As for the zakat on it Persidi, Shama Perwan Imam Shayestah Zakat Hasid, in my opinion, it is halal as a Kurdim, here is a Kurdish question that is weak (so weak, as I have made a diagnosis of Dehnd) weak, as I have no evidence for it, or we will narrate it with a strong and different opinion. There is news that I strongly disagree with, as much as I can understand, whether there is something wrong with the origin of a doctrine that is either weak or weak.

A Kurdish question that has taken a long time. In my opinion, it is a testimonial, between the two of you. In my opinion, it is a testimonial that requires the most harm. As for the most likely possibility, he dressed me in my opinion as a religious person. Take my father’s certificates. I prayed that he did not see anything other than what he saw in him, except what he saw in it, the principles of immorality and debauchery that are common, and what he did not want to do in any way. Bashi Zira Nami Dani As long as the letter Ra has چه چافته ِِِِِِِِِم. I have faith in him, and I will tell you what he knows and what he wants.

If you need to have religious rights, where are you? You are called someone in this world or hereafter, in your opinion or in your opinion. You are the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one. Don't forget me.

If you are a dissenter or a doctor or a doctor, you will become a traitor and create believers. Counterfeiting, volatility, falsehood, treason, arrogance, adulterousness, obscenity, and a constitution that is here where haters are, will never return. My Bedouins are waiting for the relief of Khud and Bardran religiously. My time is Khorshid, I have been swept away, and Noursh is a lot of people. Asman Bayandaz, between Khuda, with a tabhakaran, every word has a word for him, to clarify, Dadam, Durood Khuda, the righteousness of Muhammad and the Paksh family. (14) )

3. Appointment of Hazrat Imam Ali bin Musa Al-Rida (peace be upon him) with the title of Imam Bas-az-Khoishtan

Hazrat Imam Musa ibn Jaafar (peace be upon him) was born in Shia, and he had the right to do so. Hazrat Imam Reza (peace be upon him) was mentioned by Farmuand. In this regard, this is an important matter, please make a statement.

“Ahmed bin Mahran, on the authority of Muhammad bin Ali, on the authority of Muhammad bin Sinan, and Ali bin Al-Hakam, all on the authority of Al-Hussein bin Al-Mukhtar, said: Tablets of... My father Al-Hasan (peace be upon him) while he was in prison, I made a covenant with my eldest son that he would do such-and-such and so-and-so. Do not give him anything until I meet you or God decrees death upon me.” (15)

Hussein bin Mukhtar Jawid: In my time, I was present in front of Musa bin Jaafar (peace be upon him) around his sight. The revelation was that I was present with it. (16)

A detailed hadith from the book of Al-Kafi, volume 1, page 313. This article is based on the transmission of Kurdah from the book of Al-Kafi, volume 1, page 313.

In the will of Hazrat Imam Musa bin Jaafar (peace be upon him) in the book of the life of Imam Musa bin Jaafar (peace be upon him) it was mentioned that Hadhrat (peace be upon him) was mentioned in the will of Khwaish Imam, but “Khuwish” has a name called Barda And.(17)

4. The sleep of Imam Musa Kadhim (peace be upon him) in which Harun al-Rashid is cursed.

I was present in front of Musa bin Jaafar (peace be upon him) with the help of Harun al-Rashid in Noushtand:

“Now, O Commander of the Faithful, not a day of affliction has passed from me but a day of prosperity has passed from you, until this leads us to a day in which the ungrateful will lose.” (18)

“And after that, Haroun, you are the one who left me with a ring, and I made a fool of myself, and I made a fool of myself, and I made a fool of myself, and I made a fool of myself.”

It is a narration of hadiths and its authentic narrations on historical matters of Imam Musa Kazim (peace be upon him) in Zindan. It is the work of Dashtand in connection with scholars, in which he addresses the questions of scholars, and is a representative of the jurisprudence of matters of Islamic law and religious commandments It's hard now Ast. (19)