Imam Jaafar bin Muhammad Al-Sadiq (peace be upon him) and his impact in consolidating the Mahdavi faith

The Mahdavian issue has taken a large part of the attention of researchers and thinkers on contemporary issues, especially in the Islamic world, especially after numerous attempts at subterfuge by skeptics, whether by Muslims or others . Hence, it was necessary to enrich this arena with literature and research that refute these plots and show their falsity in the Islamic street, especially in the Shiite community, especially after some people planted suspicions about the credibility of the Mahdavi doctrine in this community. Therefore, we must fight these suspicions by emphasizing that the doctrine Mahdism is not just a mental hypothesis, or it is a psychological delusion that some people imagine. Rather, it is an external issue, because its owner actually exists and his existence is linked to the rest of the Imams (peace be upon them) who end in their connection to heaven. God Almighty is the One who created them and commanded His Prophet Muhammad (may God’s prayers and peace be upon him and his family). (peace and blessings be upon them) by providing a text for them, and for each one of them (peace be upon them) to provide a text for the rest of the Imams upon assuming the position of Imamate, and to introduce them, especially introducing Imam Mahdi (may God hasten his appearance).

The focus of our research is on introducing Imam al-Sadiq (peace be upon him) to the Mahdavian issue and consolidating this doctrine in society, and from here the research was launched to be entitled The role of Imam Jaafar bin Muhammad al-Sadiq (peace be upon him) in consolidating the Mahdavian doctrine and the function of the orator in consolidating doctrinal thought in society . I divided my research into three axes : The first axis: The role of the Imam (peace be upon him) in introducing the Mahdavi faith . The second axis: The role of Imam Al-Sadiq (peace be upon him) in confronting the overwhelming suspicions about the Mahdavi faith . The third axis: The role of the orator in consolidating doctrinal thought in society . In my research, I discussed the concept of the role of the Imam in establishing the Mahdavian doctrine in language and terminology, and mentioned a brief overview of Imam al-Sadiq (peace be upon him). Then I showed how Imam al-Sadiq (peace be upon him) was introduced to the Mahdavian doctrine, and that this was done through many dimensions, including :

Emphasis on unity in the Imamate in relation to the Mahdavian doctrine . Introducing Imam Mahdi (may God hasten his appearance) and appointing him. Definition of backbiting, signs of reappearance and its era. Then I explained the role of Imam al-Sadiq (peace be upon him) in confronting the overwhelming suspicions about the Mahdavian faith, the most important of which are : the suspicion of the long life of Imam Mahdi (may God hasten his appearance ) ( the suspicion of the death of Imam Mahdi (may God hasten his appearance) after his birth or not being born at all . Suspicion of what is the reason for the absence The Imam, and what is the wisdom in that and the benefit of it if he is absent? After that, I explained the role of the orator in consolidating the doctrinal thought in society of the Mahdavian doctrine, and then I mentioned important recommendations for the orator in order to succeed and advance her work Terminology :

 Technically: (It is the behavior that an individual performs in the social position he occupies) [1] . The role is also defined as: (a group of actions that an individual performs to confirm his occupation of the position) [2] . As for Imam al-Sadiq (peace be upon him), he needs no definition, however, in our research, we will present a brief overview of him .

The meaning of consolidation in language is: ( ( R. (May God hasten his appearance) and introducing it, and mentioning detailed texts about it .

Doctrine is a language: (Contract: bringing together the ends of a thing, and this is used in solid objects such as a rope knot, and a building contract. Then this is borrowed for meanings such as: a sales contract, a covenant, and others, such as the Almighty’s saying : “Your oaths are knotted” [4] , and doctrine is a terminology: ( The theoretical aspect that requires belief in it first and foremost, a faith that is beyond doubt and not affected by suspicion, and from its nature is the combination of clear texts to confirm it, and the consensus of Muslims on it from the day the call began, such as the doctrine of the existence of God and the sending of messengers) [5] .

The Mahdavian doctrine is an issue in itself, like the Husseini cause, but the difference between them is that the Husseini cause was a prelude to the Mahdavian cause through the connection between reform and others, but reform is particularly linked to Imam Mahdi (may God hasten his appearance) just as it was linked to the Master of the Martyrs (peace be upon him), for he is the one who He is called the reformer and enforcer who comes out to fill the earth with fairness and justice as it was filled with injustice and injustice .

The Mahdavian issue needs ideological consolidation among the loyalists, especially during the time of Imam al-Sadiq (peace be upon him), in whose time there were many exaggerators, doubters, and hypocrites, and this particular issue needed clarification and at the same time confirmation. Because it has faced many problems, whether from members of the public or from members of the elite who depend on a certain number of imams .

A brief overview of Imam Jaafar al-Sadiq (peace be upon him ) :

He is Imam Jaafar Al-Sadiq, son of Imam Muhammad Al-Baqir, son of Imam Ali Al-Sajjad, son of Imam Al-Hussein, the master of the martyrs, son of Imam Ali bin Abi Talib (peace be upon them). He was born in Medina in the eightieth year of the noble Hijra [6] , and his honorable soul passed to its resting place in the hundredth year. Forty-eight years after the Hijra, at the age of sixty-five [7] , he was the successor and guardian of his father al-Baqir (peace be upon him), and also the one who would lead the Imamate after him [8] . He was one of the most devout and best worshipers of the people of his time, to the point that biographers said about him: that he had become preoccupied with He sought leadership through worship, and whoever looks at him knows that he is a descendant of the prophets [9] .

He was called Al-Sadiq, and also Al-Sadiq Al-Amin, like his grandfather, the Chosen One (may God’s prayers and peace be upon him and his family), and it was said that the reason for his being called Al-Sadiq was because of the truthfulness of his speech, and it was said to distinguish him from the brother of Imam Hassan Al-Askari (peace be upon him), who was called a liar for claiming the Imamate unjustly, as narrated by Sheikh Al-Saduq [10]. It was said that he never committed a mistake or a distortion [11] .

Imam Jaafar al-Sadiq (peace be upon him) distinguished himself from his brothers and stood out above them in terms of knowledge and merit. He was the greatest of them in ability, the most eloquent in remembrance, and the most eminent of them in public and private matters. He had clear indications and proofs of his Imamate that dazzled hearts and silenced the tongues of opponents [12] .

The first axis - Imam Jaafar al-Sadiq (peace be upon him) and the Mahdavi faith:

The way was opened for Imam al-Sadiq (peace be upon him) to be known as Imam Mahdi (may God hasten his appearance) more than the rest of the Imams (peace be upon them), because of the political aspects that the Imam experienced from the end of the Umayyad rule and the beginning of the Abbasid rule, which in turn distracted the rulers of that era from him. It paved the way for him to rise to the pulpit of the Messenger (may God’s prayers and peace be upon him and his family) and demonstrate the various sciences, which have become a destination for many students of those sciences . To the point that the number of those who attended his lessons reached four thousand, including a jurist, an interpreter, and a hadith scholar [13] , and this is what helped the Imam to speak and preach everything related to the awaited Imam al-Mahdi (may God hasten his appearance) and to consolidate his faith among the people, especially the loyal Shiites .

The consolidation by Imam Al-Sadiq (peace be upon him) of this doctrine is very important. A believer may be afflicted with doubt, ambiguity, or illusion regarding the Mahdi issue as a result of his going through pain, tribulations, and suffering, so what about the non-believer [14]

In this research, we will shed light on the role of Imam al-Sadiq (peace be upon him) in consolidating the Mahdavian doctrine by making an effort to define and diagnose it through many dimensions, including : The first dimension: Emphasizing unity in the imamate in relation to the Mahdavian doctrine : This dimension was focused on. Imam Al-Sadiq (peace be upon him) by giving the correct picture of the Mahdist doctrine and introducing it, and this picture lies in the connection of this doctrine with the Imamate, and the impossibility of separation between them. Because they are linked to a chain that begins with the Messenger (may God’s prayers and peace be upon him and his family) and ends with the present, absent Imam, who is the awaited Mahdi (may God hasten his return), and this is what indicates the originality of the Mahdist cause; Because it is among what the Greatest Messenger (may God’s prayers and peace be upon him and his family) affirmed in the Islamic existence, and likewise everyone who assumed the position of Imamate on the basis of a man from the descendants of the Prophet whose appearance at the end of time would be called the Mahdi .

Imam Jaafar al-Sadiq (peace be upon him) established the foundation of the doctrine of Imam al-Mahdi (may God hasten his return) through many texts, including: What he (peace be upon him) mentioned when he said: “The Prophet (peace be upon him and his family) went out one day, rejoicing and laughing happily. He said: ... Gabriel came to me and read me peace from my Lord, and said: ... And among you is the one who will lead Jesus, son of Mary, to pray behind him when God brings him down to earth, from the descendants of Ali and Fatima, from the descendants of Al-Hussein (peace be upon them ) ( [15]) .

The second dimension: Introducing and appointing Imam Mahdi (may God hasten his appearance) : Imam al-Sadiq (peace be upon him) paid great attention to this dimension, as he personally identified and appointed the owner of the Mahdavi faith through several texts and in many places in which he confirmed this, including: The paper was for Dawud ibn Kathir al-Raqi to read, and it contained: “...two lines, the first line: There is no god but God, and Muhammad is the Messenger of God, and the second line is that the number of months with God is twelve months in the Book of God on the day He created the heavens and the earth, of which four were forbidden by that established religion, Ali ibn Ubayy.” Talib, Al-Hassan bin Ali, Al-Hussein bin Ali, Ali bin Al-Hussein, Muhammad bin Ali, Jaafar bin Muhammad, Musa bin Jaafar, Ali bin Musa, Muhammad bin Ali, Ali bin Muhammad, Al-Hassan bin Ali, and the successor among them is the proof for God.” [16] .

In this narration, Imam Jaafar al-Sadiq (peace be upon him) is known about the lineage of Imam Mahdi (may God hasten his return) and to whom it ends. It is a chain whose beginning is the Seal Prophet and whose end is the Seal Imam. In addition to that, and what is most important, it confirms that his appointment was from God since the creation of the heavens and the earth. And the election of imams is not random. Also, Imam al-Sadiq (peace be upon him) was known to be the twelfth in line among the imams (peace be upon them), and the texts of evidence for this are many .

And also his statement on the authority of the Messenger of God (may God’s prayers and peace be upon him and his family): “If three names of imams follow one another from my children: Muhammad, Ali, and Al-Hasan, then the fourth of them will be Al-Qaim, the hoped-for and awaited one” [17] .

The third dimension: Defining the absence, the signs of its appearance, and its era : Imam al-Sadiq (peace be upon him) mentioned the long absence of Imam al-Mahdi (may God hasten his return), warning not to doubt him by saying: “Beware of noting, but by God, they will disappear for a Sabbath of your eternity, and they will remain dormant until it is said: He died. He perished. In which valley did he take? And the eyes of the believers would shed tears over him, and the ship would be overturned in the waves of the sea. Only he would be saved from whose covenant God took, and faith was written in his heart, and he strengthened it with a spirit from Him. And twelve doubtful banners would be raised, and he does not know which is which. [18] ] .

He (peace be upon him) clarified the ruling on one who denies the occultation of Imam Mahdi (may God hasten his return) by saying: “Whoever acknowledges all the imams and denies the Mahdi is like one who acknowledges all the prophets and denies Muhammad (may God’s prayers and peace be upon him and his family) his prophethood.” So it was said to him: O son of the Messenger of God, so who Mahdi is your son? He said: “The fifth is from the offspring of the seventh. His person will disappear from you and it is not permissible for you to name him” [19] .

He (peace be upon him) spoke about the occultation of the Imam, explaining that it was in fact two occultations by saying to his companions: “The owner of this matter will have two occultations, one of which will be long, until some of them say: He died, and some of them say: He was killed, and some of them say: He went away, until only a small group of his companions remain in charge of his command.” No one of his children or anyone else will see his location except the master who follows his command” [20] . Abu Abdullah (peace be upon him) explained that there are five signs that occur during the era of occultation and before the appearance of the One who has command, and they are: “Al-Yamani, Al-Sufyani, the herald calling from the sky, an eclipse in Al-Bayda, and the killing of the pure soul ” [21] .

The second axis - The impact of Imam Al-Sadiq (peace be upon him) in confronting the suspicions attacking the Mahdavi doctrine :

Imam Jaafar al-Sadiq (peace be upon him) often deliberately raised doubts related to the Mahdist doctrine and responded to them, albeit indirectly, as there was no actual occultation at that time due to the Imam not being born (may my soul be sacrificed for him), but al-Sadiq was keen ( (peace be upon him) to address all the controversy raised about Imam Mahdi (may God hasten his appearance) and his occultation, even if it was premature, and because there is no one raising such suspicions now, but his eternal knowledge from God that there are many who will raise suspicions as a result of doctrinal deviations necessitates Therefore, Imam al-Sadiq (peace be upon him) must present it and address it, even if it is premature. Also, this presentation is considered a doctrinal consolidation of the Mahdavian issue. It is the duty of the Imam to explain everything related to this issue, and he is not satisfied with merely introducing its owner .

There are many suspicions that have been raised regarding Imam Mahdi (may God hasten his appearance) and his occultation. We extract them from the narrations of Imam al-Sadiq (peace be upon him) himself. Due to the limited space of research, we review a few, including:

First: The suspicion of the long life of Imam Mahdi (may God hasten his return):

There are those who deny the length of the Imam’s occultation, so how can a person have a long life ? The answer to this suspicion is that a long life is not impossible, as there is no objection to God Almighty extending the life of his guardian, the Hidden Imam, in order to achieve one of the purposes of legislation [22] .

In addition, science at the present time has proven that this is permissible if there are certain things that preserve human life, and there are many long-lived people who have been mentioned by many, such as Sheikh Al-Saduq in the book of Kamal Al-Din . What Abu Abdullah (peace be upon him) mentioned in this regard is: “ Indeed, in the person of this matter there are traditions from the prophets - upon our Prophet and upon them, peace be upon them -: a tradition from Noah, which is his long life, the emergence of his state, and the extension of his hand in the destruction of his enemies ” [23] .

Second: The suspicion of the death of Imam Mahdi (may God hasten his appearance) after his birth, or not being born at all :

There are those who claim that Imam Mahdi (may God hasten his appearance) died during his occultation, and among them are those who claim that Imam Al-Askari (peace be upon him) is sterile and will not have children . The answer to this suspicion is that this is contrary to divine legislation, as the Twelfth Imam existed alive from his birth until the end of the time of assignment, based on the generality of the evidence such as the obligation of divine kindness and other things [24] .

The response of Imam al-Sadiq (peace be upon him) to this suspicion was when he said to Zurara: “He is the one who is waiting, and he is the one who doubts his birth. Some of them say: His father died without dispute, and some of them say: He became pregnant, and some of them say: He was born years before the death of his father. He is the one who is expected, except that God loves to test the hearts of the Shiites, for then the false ones become suspicious, O Zurara” [25] , and also what he (peace be upon him) said to Abdullah bin Ataa when he asked him who is our friend? His answer was: “Look at the one whose birth was hidden from the people, that is your friend. There is not one of us who is pointed at with the fingers or chewed with the tongues but he dies of rage or his nose is blown off . ” [26]

Third: The suspicion is directed towards several aspects, including: What is the reason for the absence of the Imam, what is the aspect of wisdom in his absence, and how can the benefit be gained from him if he is absent?

If we examine the depths of this suspicion and the questions directed at it, we will find that its aim is to deny the occultation of Imam Mahdi (may God hasten his return), and thus to deny his existence and resurrection, and this is what many have stated . There were many questions from some people asking why the Imam was absent? What is the benefit of his absence? How can he be a leader when he is absent? Why were they deprived of benefiting from his presence? [27] . We answer this suspicion through important points, which are :

 The dimensions of this occultation may be among the unseen divine secrets that have connotations and effects, one of which may be about the integration of the worldly person, which our limited material understanding cannot comprehend except with the appearance of the person who occults himself [28] . There has been abundant evidence of his existence (may God hasten his return), and not realizing the benefit of the absent Imam does not justify the tangible and proven effects that are built in agreement with the rule of kindness [29] .   The absence of the Imam does not mean his non-existence, but rather it means his disappearance, because the absence is in exchange for appearance, not in exchange for presence . Backbiting, then, means concealment of identity, not the origin of existence, and the secret in backbiting gives concealment greater power and dominance [30] . The mere lack of knowledge of the benefit from the imam while he is absent does not indicate a lack of benefit, as absence does not correlate with the failure to act in matters at all on the part of the person who was absent [31] .

Imam Al-Sadiq answered this by saying (peace be upon him): “The owner of this matter has an inevitable occultation that every false person will doubt.” So I said to him: Why may I be made your ransom? He said: “For a matter that we were not authorized to reveal to you.” I said: What is the reason behind his absence? He said: “The aspect of wisdom in his occultation, the aspect of wisdom in the occultations of those who preceded him from the proofs of God (may God Almighty mention him). The aspect of wisdom in that is not revealed until after its appearance, just as the aspect of wisdom is not revealed when Al-Khidr (peace be upon him) broke the ship and was killed. The boy, and erecting the wall for Moses (peace be upon him) except at the time of their separation” [32] .

In this narration, the Imam shows us that wisdom is one of the unseen divine secrets that cannot be revealed before the One who commands the matter appears, and one of the reasons for which could be the lack of integration of the human physical mind, as we mentioned previously . Our Imam al-Sadiq (peace be upon him) mentions in this regard what the Commander of the Faithful (peace be upon him) said in his sermon in Kufa: “O God, your land must have a proof for your creation, guiding them to your religion and teaching them your knowledge, so that your proof is not invalidated, and your friends do not remain, and your enemies deny it, if it is absent. His personality among the people, his knowledge was not lost among your saints among their scholars” [33] .

As for this narration, the Imam explains in it the necessity of the presence of evidence against the people of the earth, and its necessity in order to guide people to the upright religion, guide them to God’s commands and teachings, and be safe from misguidance. Although it is absent from the eyes of the people, it is present and we see its effect in many evidences. Had it not been for the evidence The earth is filled with its people .

In another narration, Imam Al-Sadiq (peace be upon him) shows us the way to benefit from Imam Mahdi (may God hasten his appearance) while he is absent, through his conversation with Suleiman bin Mahran Al-Amash when he was asked about that, and his answer (peace be upon him) was: “Just as they benefit from the sun when the clouds cover it” [ 34] .

The third axis: The role of the orator in consolidating doctrinal thought in society:

Speech is a language: (Speech: matter, matter, small or great, C: sermon. And the suitor’s speech on the pulpit is a speech, with the opening, and a sermon, with the damma, and that speech is also a sermon, or it is prose, rhyming speech and the like) [35] , and as for the definition of speech in The term has many definitions, the oldest of which is Aristotle’s definition that it is: (a power that requires possible persuasion in every single matter) [36] .

There is no doubt that the orator has an important role, because she assumes the role of reform and religious awareness through her media role, which she exercises based on the saying of Imam al-Sadiq (peace be upon him): “Resuscitate our matter, may God have mercy on whoever revives our matter . ” The orator provides society through her speeches with spiritual nourishment and awareness. Complete by clarifying legislative, doctrinal and social issues, and also defining the path to which the individual Muslim in general and the individual Shiite believer in particular must adhere. Because it will carry out the mission of doctrinal fortification by rooting the faith in the soul and educating it by removing soul-destroying thoughts and misguided opinions, especially those that keep it away from the right path. Society now needs to be established in the correct doctrine. Because there are many intellectual conflicts that try to harm society by spreading misguided ideas, especially among the youth and women, to gradually distance them from the valuable religion . Rhetoric consists of important foundations: oral speech, audience, persuasion, and persuasion [37] .

These foundations are what will pave the way for success for the fiancée if she applies them well . The orator has become one of the basic sources that build the religious personality by directing public opinion towards forming intellectual, cultural and political awareness. In doing so, she has preserved and whitened Islam . It is trying to protect Islam from ideas that are trying to destroy the body of the Islamic nation by adopting aspects of modern life [38] , and its preservation of Islam and its integrity is through spreading Islamic concepts and teachings to women, especially with regard to their worship and dealings .

Thus, this Shiite orator has become a media outlet that has no counterpart in relation to other Islamic sects. The orator derived her media role from her role model, Zainab (peace be upon her), as she was the first orator and media figure known to history by declaring the Husseini issue and demonstrating the path of truth, which is the path of Hussein (peace be upon him) through his renaissance against the oppressors . In fact, the role of the orator stems from her revival of religion and her consolidation of the highest values ​​stipulated by Islam. The most important issue that falls on the responsibility of the orator in the circle of doctrinal intellectual orientation is the issue of Imam Mahdi (may God hasten his appearance) and the emphasis on it in every meeting she attends. Because this issue carries goals and a message, and requires awareness of it and igniting emotions towards it, and above all, it requires the individual to be certain that his survival and well-being depend on the person responsible for this issue.

Hence the role of the orator comes in directing the women to a major doctrinal issue among the Shiites, which is preparing and getting ready for the appearance of Imam Mahdi (may God hasten his appearance) and introducing him to his blessed resurrection and the signs that precede his honorable appearance and the reformist works that he will undertake, whether they are earthly or hereafter [39] .

In doing so, it helped revive the school of Ahl al-Bayt (peace be upon them) by spreading their knowledge and loyalty to them by reminding them of their rights and increasing their love in the hearts of those loyal to them by showing their virtues and sacrifices for the sake of religion . The job of the orator is not limited to religious and cultural lectures, but rather includes social and humanitarian reforms, including providing assistance to all classes of society, and I do not mean only material assistance, as it is not limited to them, but there are many of them, especially providing assistance in psychological reforms. It has a great impact on the human psyche and corrects his path as desired .

The preacher is also trying to do everything in her power to protect this society from slipping behind the suspicions that society is drawn to without awareness or awareness. We see many of its members submitting to everything that is proposed, especially through social media, without making any difference whether it is in the jurisprudential or ideological field, and they submit. As soon as it came from a Shiite personality or website . In fact, this requires great attention on the part of the preachers to look into everything that is proposed and investigate it, and if it is found to be false, it must be reported. This is a great responsibility placed on the shoulders of every preacher who seeks to be knowledgeable about the pulpit .

We note that the fiancée's duty towards this is greater; Because the women's class needs more effort because most women do not care about inquiring and investigating what comes their way. They are focused on the matters that are placed on them without giving the matters of their religion the greatest share .

Hence the role of the fiancée is to deal skillfully in such matters, and to treat them with a lot of wisdom and patience, and to guide them to the right path without there being boredom or boredom. Rather, she must use the method of attraction and encouragement, and present these issues in a detailed manner and at the same time in a smooth manner. Win these women and lead them to the right path without any conflict or fanaticism .

Among the issues that the fiancée must explain to the women is the issue of Imam Mahdi (may God hasten his appearance). There are many issues that affected the Muslims, but because of the great determination of the preachers loyal to the Ahl al-Bayt (peace be upon them) who preserved that great school, no one was able to undermine the faith. Mahdism among the Shiites, although much has been proposed about it . The Intelligence Center issued a book by the American Monique Brians in which he stated :

(The Shiites still maintain an effectiveness and movement that resists Western plans to the exclusion of the rest of the Muslims, and the calls of O Hussein and O Abu al-Fadl al-Abbas have inflamed the Shiite public street. The Shiites represent the living and vibrant sector in the Islamic world, and they are the followers of the Ahl al-Bayt and the followers of the Master of the Martyrs (peace be upon them). Then, he states that the element of Shiite strength is centered in consolation of Imam Hussein and connection with Imam Hussein, which is what motivates them to calm down and reject the logic of aggression and injustice) [40]

We should not forget that the path taken by Imam Hussein (peace be upon him) and its reforms is a path paved and announced at the same time through Imam Mahdi (may God hasten his appearance) and his path and reforms. The preacher must shed light on this relationship and link all of existence to the advent of the Mahdavi. Preparing the loyalists for that blessed appearance and deepening the communication and feeling between the loyalists and the awaited Imam. For their relief and salvation are on His hand . The fiancée prepares the loyalists by urging them to pray for his relief, adhering to the etiquette of his honorable absence, and their feeling that the Imam, even if he is absent, is alive and present among us, and he needs us to pray for him not only with our throats but with our hearts. How would we deal if someone dear to us was absent or imprisoned? Should we not pray a lot for him? Don't we miss him and think about him all the time? This is how the situation should be with the Imam (may God hasten his appearance), and this is one of the facts of belief in the living Imam, which gives the doctrine richness and vitality, and it is not hidden from those who have contemplation and insight . [41]

If the fiancée does that, she will have established the doctrinal thought in society of the Mahdist faith, and will have completed the message of reform that was begun by the Messenger (may God bless him and his family) and after him the pure Imams (peace be upon them), and will follow their path, which is the path of God Almighty . Important recommendations for the fiancée : There are several important recommendations that the fiancée must possess in order to advance her work, which will pave the way for her to succeed in her work as a fiancée, including :

 Loyalty to God Almighty through submission and complete submission, not only in the field of her role as a preacher, but in all areas. God Almighty says: “O you who have believed, obey God and obey the Messenger and those in authority among you.” Good manners and control of emotions are among the important qualities that a fiancée must have. If she cannot control her emotions, she will not be able to complete her path as a fiancée . To be liberated from the ego, by embarking on a journey towards God Almighty and abandoning the whims and desires that are linked to the human self. Although it is a difficult journey, when the individual purifies his love for God, the satanic desires will dissolve and disappear . The fiancée must be a storyteller of the revelation, as a person often falls into error by nature, and in order for the fiancée to get rid of the error, she must adhere to the words of the revelation revealed to our Prophet (may God’s prayers and peace be upon him and his family), as it is the correct truth, and through it the person is safe from falling into error and deviation. The Almighty says: This is the Book in which there is no doubt, a guidance for the righteous.  Patience with work problems, and this is a realistic matter that the fiancée must have in order for her work to be successful. Without patience, the result will be failure. God Almighty says, “And We will surely give those who are patient their reward according to the best of what they did.” Staying away from the places of accusation, by not praising a specific person or a particular party and supporting the promotion of any human being. Praise and promotion are for God Almighty, His Messenger, and his family (may God’s prayers be upon them all ) . Following the method of awakening the conscience of everyone who has the interference of forgetfulness, doubt, or negligence in concealing his conscience. A human being with a sound nature tends to the truth and abhors falsehood, and as God Almighty said: “So remember if remembrance is of benefit.” Flexibility in dealing is one of the means that gives the orator many advantages through which she reaches the heart of the recipient through quick understanding of her words due to the flexibility in her approach The fiancée is a method of persuasion and intimidation. Society is divided into sections, some of whom encourage and intimidate others .

- Conclusion :

After completing research and reading many books in the field of Imam al-Sadiq (peace be upon him) and the Mahdavian doctrine, I reached, through my simple awareness, the extent of the hatred and hidden hostility of many who try to raise suspicions about the Mahdavian doctrine in order to expose Islam and Muslims, especially the Shiites, and this is publicly apparent in The writings that are published by them, especially by foreign organizations, which aim to insult, in various ways and in all fields, the Greatest Messenger and the People of the House (peace be upon them), in an attempt to harm them, and thus to harm the Islamic religion by confirming its shortcomings due to it being devoid of proof as they claim, and how it was. The great role of Imam Jaafar al-Sadiq (peace be upon him) in defending Islam and its beliefs, especially the Mahdavi faith.

Through this research, we were exposed to the suspicions raised by Imam al-Sadiq (peace be upon him) because he knew that there would be someone who would raise them in the future and respond to them, although our exposure to the suspicions and response to them was brief due to the limited research space allowed, and also the great impact that comes from the role of the orator in consolidating and rooting Mahdist doctrine .