Peace be upon you, O guardian of God, and O son of God's guardian.
Peace be upon you, O Hojjat of God, and O son of Hojjat of God.
May God's peace, mercy and blessings be upon you, O Imam of guidance and O steadfast rope.
I testify that you have done good for God and for God's Messenger
... and you have entrusted the trust you had on your shoulders.
May God reward you on behalf of Islam and the best Muslims.
May my parents be sacrificed to you!

Now I have come to your door,
while I am a pilgrim,
I know your truth,
I love your lovers, and I hate your enemies;
Intercede for me before your Lord.


This is the throne of God,
where the heart of an imam is laid on the ground,
and from this the angels spread welcome wings under the steps of the pilgrims in this shrine.
This is "Mashhad" and Mashhad means the place of presence.
Here, "Mashhad" and "Miqat" meet and the starting and ending points of a journey that is more than a thousand Hajjs.
Here is a "Rouzeh" of heaven, and the river of meaning flows in its places,
so that whoever is aware of this river can take a sip of it and quench his thirst.

Here is the "healing center" of lovers who are sick of the love and affection of Hazrat Haqq and complain of the two pains of being lost and lost!
Here is the glory of the meaningful word "pilgrimage", and pilgrimage can be defined as follows:

when the mirror of the heart is not behind the dust of the house, it cleans itself from the floor,
when the thirsty soul goes to laziness from a distance of water,
when it has seen He gets tired of looking at the mirage of the existence of the world,
when the wings of the lofty soul of man lose the ability to fly due to the weight of absurd thoughts and satanic temptations,
and when the pain of exile and distance from the existence of this alienated being hurts and takes away from it. ..

... one greeting and one meeting washes that mirror again,
... quenches the thirsty soul,
... gives light to the vision,
... enables weak wings to fly
... and the pain of homelessness And calms remoteness.
This is the story of "visit" and the mystery of "meeting",
a meeting with the imam whom we consider to be always alive and always imam,
we hear his answer - if our ears are able to hear -
and the salve of our pain in meeting We will find him.

Pilgrimage is a symbol of lasting loyalty and firm covenant between the Imam and the Ummah, and there is no difference in this loyalty if you put your hand in the palm of the Messenger of God (PBUH),
standing in the line of the soldiers,
your heart is in the bitter sorrow of good silence,
in the heat of the Nineveh noon. And for the sake of the Imam and the most victorious fight, you have washed your hands of your life,
you have put your life in front of the life-giving sunshine of the spirituality of Sajjad (AS),
you have learned the lesson of being a true Shia in the school of Baqir (AS),
in the school of Faragstar Sadiq ( AS). (A) to add to your knowledge,
to count the moment after the oppressive visits of Aaron's prisons to meet the body of the Imam who will come out on the shoulders of the caliphate's wage earners.
... or slowly,
... with a heart overflowing with love,
... and with hands washed from all hypocrisy and pretense...
... he stepped towards the threshold of the eighth imam and put a polite hand on his chest Or if you put another hand on the window of his shrine, it

is all the same; All is allegiance, all is knowledge of imam, and all is instead of passing the condition of knowledge of God that knowing God without knowing Imam and believing in God without believing in Imam is impossible.
This is how pilgrimage becomes meaningful, and this is how pilgrimage reveals its truth and leaves its magic of spirituality.
If you go to the pilgrimage of the 8th Imam, peace be upon him, with such a belief, you are worthy of the promise that the Prophet said: "May God make heaven obligatory for the pilgrim of my son and make his body haram for hell."
If you look at the visit of Imam Gharib with such a view, you are preaching the good news that: "May God forgive the sins of the pilgrim."
If you perform the pilgrimage with such a spirit, you will deserve his intercession in that house where he himself said: "Whoever of my saints visits me and knows my truth, I will intercede for him in the resurrection."
And if you perform pilgrimage to the shrine for the love of the resident of that house, away from any hypocrisy and pretense, you will be blessed because the heart of the generous and generous imam forbids this promise, who said: "Whoever visits me in this house on the Day of Resurrection. In three places, I will make him cry and save him from hardship and fear:
when they are carrying the deeds from one side to the other,
when they have to cross the path
and when they are standing the scales of justice.

Such a promise has no disbelief or questioning; What, if his visit is really instead of a meeting, an eternal magic instead of a greeting and a farewell to every evil and disobedience; And if we do not find this, then it is not a violation of the validity of that narration and that promise, but there is a doubt in the verification of the concept of "pilgrimage".
Pilgrimage is the presence in the shrine, not the presence of the body, which is accompanied by the presence of the soul and the inevitable presence of the body.
Let

's remove all impurities from body and soul,
put on the white robe of purity and repentance,
perform ablution of knowledge,
let's pour the sweet fragrance of allegiance to the Imam on our heads and faces
. With determination and firm steps, let's move towards his door
... and there, after a visit, let's be enchanted by him
... and then we will be in that place,
and then with full hands, and to give the opportunity to pledge allegiance to others
.. ..... we took out the washed and bewitched body.