Prophet Ibrahim al Ghalil peace be upon him is nicknamed merciful father (Ab raheem) Imam Jafar Sadiq says on the prophet Muhammad صلى الله عليه وآله وسلم said that Prophet Abraham lived a 175 years. There wasent a single press from the eath of Babylon that did not know about the fire that Abraham the prophet is found near the Hills of Nimrod It is located on the eastern side of the Tigris River, 35 km south of Mosul. The city is in the form of a trapezoid, its length from north to south is 1500 m, and from east to west it is 1800 m. It was surrounded by a wall, the remains of which are still clear; Its length is about eight kilometers, and the site area is about 360 hectares, which makes it the fourth city in ancient Mesopotamia in terms of area after Babylon, Nineveh and Uruk. Prophet Abraham was not born in Babylon he was born in Dhiqar Al Maqeer Oor which is close to the city in Iraq Nasriya. 

Today, the memory of the martyrdom of this Alawite rebel, Abi Al-Hassan Ibrahim bin Abdullah Al-Mohdh bin Al-Hassan Al-Muthanna, the son of Imam Al-Hassan Al-Sibt, the son of the Commander of the Faithful, Ali bin Abi Talib (peace be upon them), whose father was named (Al-Mohedh); Because he was the sheikh of the Talibis and their chief, and he bore great honor; And because his mother is the daughter of Al-Hussein (peace be upon him) and his father is Ibn Al-Hassan (peace be upon him), he is the owner of high honor and a high status distinguished by prestige and dignity. Because the pupils of his eyes were red. He was famous for his courage and daring, and he was one of the people of religion, piety, and knowledge. He was known for his rhetorical rhetoric and his composition of Arabic poetry. He revolted against al-Mansur al-Dawaniqi and conquered Basra. And a burial in the land of Jawzjan is his place * And a burial in Bab Khumri beyond Al-Aramat. His shrine is in the Bani Arid region, ten kilometers from the city of Rumaitha in the Muthanna Governorate - Samawah -, and the area is known as (Abu Jawarir - Abu Qawarer). Visitors from various cities of Iraq flock to the shrine. For the purpose of visiting and seeking blessings in particular, it is located in a beautiful and attractive agricultural area with its trees and canals branching from the Euphrates River.

He is Ibrahim ibn Hassan al Muthanna, third of the sons from Fatimah bint Hussain rahimaha Llah was Abu al Hassan, some have said Abu Ismail. He was given the title al Ghamr (generous) due to his excessive generosity. He had a close resemblance to the Prophet salla Llahu ‘alayhi wa sallam. He was also amongst those who were imprisoned and tortured by Abu Jafar al Mansur. He was martyred in prison alongside his brothers in 145 A.H. his age at the time was 69. Abu al ‘Abbas al Saffah would honour him during his era. He and his children suffered immensely at the hands of Mansur al Dawaniqi. One of his sons named Muhammad, whose mother was an Umm Walad named ‘Aliyyah, who was known as Al Dibaj al Asghar (or al Dibaj junior) on account of his handsomeness.  The tomb of Sayyid Ibrahim al-Ghamr is close to the Kari Saad bin Abi Waqqas, and he is the owner of the fund that is visited in Kufa. Likewise, the historian Muhammad Harz al-Din said about him in his book (The Shrines of Knowledge): “His shrine is in Kufa, more correctly, it has a small white dome to the north of the shrine of Maitham al-Tammar, to the left of those going from Najaf al-Ashraf to Kufa east of the well-known trench (Kari Saada or Jari Saada).

One of the most prominent symbols of the armed jihad against the Umayyad authority, and among those who were prepared by the revolution of Hussein to continue the path of rejecting injustice and the oppressors, and he took the position of Hussein (pbuh) in Karbala as his ideal in charting the path of his life that rejects humiliation and submission to the oppressors and refuses except to follow the approach of the fathers. He is one of the pride of the Shiites, and a flag from the flags of the Ahl al-Bayt, and a sword from their swords, and he vowed his life to them. (I encourage him to uphold the religion, suppress the wickedness of the sinful, and close the gaps through him)  so the son completed his father’s path in following his path and guiding him. A fierce battle took place between Abd al-Malik bin Marwan, the Umayyad caliph, and Ibrahim bin Malik al-Ashtar, then he was killed in it in the year 71 AH, and he was buried in the city of Dujail, which was called the Ibrahimiyyah in relation to him.

Sayyid Ibrahim al-Murtada al-Asghar, son of Imam Musa al-Kazim (peace be upon him), was born in Makkah in the year 146 A.H. corresponding to 763 A.D. Then he appeared in Yemen during the days of Abi al-Saraya, and it was said that his brother Ibrahim al-Akbar was one of the imams of the Zaydiyyah, and his mother was a Nubian mother whose name was Najih. A generous, dignified, noble old man, a virtuous scholar, of great stature, of high rank with his father, the imam, and the scholars of that time. His titles are many as follows. Al-Sayyid Al-Zaki, the pure and pure (Ibrahim Al-Murtada Al-Asghar) moved to the neighborhood of his Lord, the Most High, and his great ancestors in Baghdad in the year 210 AH, corresponding to 825 AD, and it was said in the year 213 AH, and the translators unanimously agreed that he died of poisoning, and that Al-Ma’mun was the one who poisoned him. With covenants, covenants, and safety, then poison was trampled upon him and he died poisoned in Baghdad.

Ibrahim bin Musa bin Jaafar Al-Kadhim (Ibrahim the Great) is the eldest son of Musa Al-Kadhim, and his mother is a mother of a son called Najeeh, and he is a revered figure among the Shiites and when the caliph al-Ma’mun came to Baghdad after the death of al-Ridha, Ibrahim bin Musa asked for him and his successor, Ubaid Allah bin al-Hassan al-Alawi, and he remained safe in his shadow, until he died in the year 210 AH / 825 AD poisoned and Ibrahim was buried in the tombs of Quraysh at the grave of his father Musa al-Kadhim the courtyard of the Al-Kazemi sanctuary.

He died on Tuesday the fourteenth of the month of Jumada al-Awwal in the year 1415 AH in the city of Taiz, and the news reached through the media to many parts, and on the aforementioned Tuesday in the city of Taiz, crowds gathered to pray for him, and they crowded around his funeral, and despite the fact that the place where He recommended that he be buried far from his home a lot, but the mourners carried him first to the Mudhaffar Mosque, then they went carrying the funeral to Habeel Salman, the place of burial, and the walk took more than two hours, in which large crowds came out and the official authorities participated in the funeral.

Imam Ibrahim Al-Samin (pbuh) is one of the descendants of Imam Musa bin Jaafar, peace be upon him, with a true and documented lineage. Several dignities appeared to him, and visitors from the cities and regions of Kirkuk, Diyala and Salah al-Din governorates come to him. He is a source of respect and reverence by the followers of all sects and nationalities, and its old building dates back hundreds of years.

Muhammad bin Mansour bin Ahmad bin Idris al-Ajli al-Hilli, known as Ibn Idris (543-598 AH), was one of the leading jurists of the Imamiyyah. He is the one who broke the tradition of imitation of the views of Sheikh al-Tusi, and created a movement in Imami jurisprudence.

Most of those who mentioned their poems and their translations gave them the name (Ibn Hammad) without mentioning their names and titles, which caused confusion in their biographies and inattention in attributing their poems to them, so the task of obtaining a translation of our poet (Muhammad bin Hammad Al-Hali) was difficult amidst this confusion in translations and poems.

Sheikh Muhammad Ali Al-Yaqoubi said in the translation of Ibn Hammad: (The venerable sheikh, the writer Abu Al-Hassan Muhammad, known as (Ibn Hammad) - with emphasis and the weight of Shaddad - is one of the best of Al-Fayhaa and the famous of its poets. But he degraded from him and did not reach his height and extent, and fell short of him in his praise and lamentation, so Al-Khal’i was longer than him in breath, sold, and more delicate style and creativity, and if he collected his poetry, it would have been an independent collection.He died in the late ninth century, and he lived a long life, and was buried near the tomb of Al-Khal’i, and his tomb is famous,

Hamran bin Ain al-Shaibani, from the people of Kufa, accompanied Imam Zain al-Abidin, Imam al-Baqir, and Imam al-Sadiq, peace be upon them. He was one of the famous Quran reciters, linguists and grammarians, and poets.

He is Sayyid Muhammad ibn al-Hamza ibn al-Hassan ibn Ubaid Allah ibn al-Abbas ibn Ali ibn Abi Talib (peace be upon them), born in the year 210 AH and died in the year 286 AH. Around him, and (the Seven of the Guardianship) and (the Seven Janabat).. There is another opinion that is Muhammad bin Ali bin Hamza, known as Ibn Al-Hamza (Imad Al-Din), a great scholar from the people of the fifth century.

Abu Hashim Abdullah bin Muhammad bin Al-Hanafiya (died in 98 AH) is a follower of Madani, and he is the son of Muhammad bin Al-Hanafiya, and the grandson of Ali bin Abi Talib. Abu Hashim Abdullah bin Muhammad bin Al-Hanafiya was born in Medina. His father is Muhammad ibn al-Hanafiyyah, and his paternal grandfather is Ali ibn Abi Talib, and his mother is Umm Walad. And Abu Hashem had a high status among the Shiites, so they used to meet him and gather around him. Al-Zuhri said about him that he used to follow the Sabeans, collecting their hadiths. And Abu Osama said about him and his brother Al-Hassan: “One of them is a Murji’, and the other is a Shiite.” Abdullah bin Muhammad died in the year 98 AH in Al-Humaima in the succession of Suleiman bin Abdul-Malik, with Muhammad bin Ali bin Abdullah bin Al-Abbas, who bequeathed to him, diverted his followers to him, and paid him his books. And it was said that his death resulted from a poison that Suleiman bin Abd al-Malik put on the one who gave Abu Hashem a drink.

Al-Sayyid Izz al-Din Abu al-Makarim Hamzah bin Ali bin Zahra al-Husayni al-Halabi (511-585 AH), better known as Ibn Zahra, a Shiite scholar and captain of masters in Aleppo, an imam jurist, a fundamentalist, a speaker, and a grammarian.

He wrote many books, the most famous of which is the book Al-Ghaniyya, and for that he was known as the owner of the richness. His most prominent students are Shathan bin Gabriel al-Qummi, Muhammad bin Jaafar al-Mashhadi and Ibn Idris al-Hilli. The lineage of Ibn Zahra from Imam Jafar Al-Sadiq (PBUH).

Abu al-Walid Ahmad bin Abdullah bin Ahmad bin Ghalib bin Zaydun was born in Cordoba to a family of Cordoba jurists from Bani Makhzum. Ibn Zaydun took over the ministry for Abi Al-Walid bin Jahour, the owner of Cordoba, and he was his ambassador to the sects’ princes in Andalusia, then Ibn Jahour accused him of leaning towards Al-Mu’tadid bin Abbad, the owner of Seville, so he imprisoned him. Ibn Zaydun tried to sympathize with Ibn Jahour with his letters, but he did not sympathize with him. In the year 441 AH, Ibn Zaydun managed to escape, and joined the court of al-Mu'tadid, who brought him closer to him, so he was like a minister. Ibn Zaydun resided in Seville until he died and was buried there on the first of Rajab 463 AH during the reign of Al-Mu'tamid Ibn Abbad.

He is the virtuous sheikh Abu Zakariya Najib al-Din Yahya bin Ahmed bin Yahya bin al-Hasan bin Saeed al-Hudhali al-Hilli. Najib al-Din Yahya bin Ahmad, known as Ibn Saeed, was born in the year (601 AH) in the family of Saeed al-Hudhali, who produced jurists. Ibn Saeed is considered one of the great scholars and brilliant jurists in the city of Al-Hilla, he is the grandson of Ibn Idris Al-Hilli, and the cousin of the Imam of the Shiite jurists, Al-Muhaqqiq Al-Hilli.

He is Abu Ali Al-Hussein Ibn Sina, an Islamic philosopher, physician, and scientist in the fields of natural sciences and mathematics. He was born in the year 980 AD in Afshana, near Bukhara. His father is Abdullah, born in the city of Balkh, and his mother is Sitara, from the city of Tajk. Ibn Sina is considered one of the most influential philosophical figures and physicians. In the Islamic world and Europe during the Middle Ages, as his books and discoveries in medicine were taught in European universities until the seventeenth century. [1][2][3] Abdullah was keen on his son receiving the best education as he was a noble and intelligent child, as At the age of ten, he completed the Qur’an and finished his study of it, becoming proficient in the Arabic language and its literature, then he went to study Islamic law, jurisprudence, philosophy, logic, and natural sciences, and he stayed there for 6 years, then he became a doctor at the age of eighteen, and he had studied medicine since He was thirteen years old, and he had a well-known reputation in medicine in his country and its surroundings, while he became famous in Europe after translating his works into Latin and Hebrew and spreading them there.

Muhammad bin Ali bin Shahr Ashub al-Sarwi al-Mazandarani (488-588 AH), known as Ibn Shahr Ashub, was one of the Shiite jurists and hadith scholars in the late fifth and early sixth centuries AH. He has many works, including: The Virtues of the Abi Talib Family and the Milestones of the Scholars.

Sheikh Salih bin Abd al-Wahhab bin al-Arandis, known as (Ibn al-Arandis al-Hilli), is one of the most prominent Shiites in jurisprudence and literature. He was born in Hilla, in the eighth century AH, and Hilla at that time was one of the most important Shiite scientific cities. In his translation, the sources mentioned that he wrote books on jurisprudence and fundamentals, but did not refer to any of his books except for the book “Kashf al-La’a”, which some of those who translated it said was the title of his collection, which was confined to the praises and elegies of the Ahl al-Bayt (peace be upon them).

His name: Shahabuddin; Ahmed bin Muhammad bin Fahd bin Hassan bin Muhammad bin Idris bin Fahd, the continental reciter of Al-Mudhari Al-Ahsa. His lineage: (Al-Ahsa’i): relative to Al-Ahsa - by conquest and tide - a large city in the east of the Arabian Peninsula. (Al-Qari): relative to the village of Al-Qarah (one of the eastern villages of Al-Ahsa), which is a well-known large village, and to which the mountain known as (Mount Al-Qarah) is attributed. ; Because it is the largest of the neighboring villages, and because it is a separate piece from the big mountain located in the center of the village. His birth and upbringing: Allama Ibn Fahd Al-Ahsa’i (may his secret be sanctified) was born at the end of the year: (700 AH), and it is most likely that he was born in (Al-Qarah) one of the villages of Al-Ahsa. Because it is his home, and he spent the days of his youth. His travel to seek knowledge: He immigrated from Al-Ahsa to Iraq, and settled (Hilla) for the purpose of obtaining religious sciences. Among his teachers: Among the most prominent of his teachers is the honorable scholar, Sheikh Jamal al-Din Ahmad bin Abdullah bin Muhammad bin Ali bin al-Hussein bin al-Mutawaj al-Bahrani (may his soul be sanctified), who used to narrate on the authority of Allama al-Hilli, and he obtained a license from this teacher in the year: (802 AH).

Abu al-Hussein Muhdib al-Din Ahmad bin Munir bin Ahmad al-Tarabulsi (473 AH / 1080 AD - 548 AH / 1153 AD), known as Ibn Munir, and nicknamed Ain al-Zaman. He is a poet and linguist from Tripoli, the Levant, who lived in the sixth century AH. Ahmed bin Munir bin Ahmed was born in the city of Tripoli in the Levant (now Lebanon). Ibn Munir began composing poetry at a young age, and in Damascus he became famous for his stinging satire. The Crown of Kings Buri, the owner of Damascus, almost ordered his tongue to be cut off, and because of his satire he was once forced to leave Damascus for fear of his life, then he returned to it after a while. Ibn Munir rose to fame until he became one of the best poets in the Levant, sharing this title with Sharaf al-Din Ibn al-Qaisrani, with whom he fought long poetic debates, until people likened them to Ibn Jarir and al-Farazdaq. Ibn Munir al-Tarabulsi died in the city of Aleppo in the year 548 AH

Najm al-Din Jaafar bin Muhammad bin Jaafar bin Nama al-Hilli, one of the Shiite scholars in the seventh century AH, and one of the sheikhs of Allama al-Hali, who died in the year 680 AH. Al-Hussein, peace be upon him, on the day of Ashura), and took revenge in the conditions of the chosen one. Jaafar bin Muhammed bin Jaafar bin Muhammed bin Hibatullah bin Nama, nicknamed the star of religion and religion, from the scholars of the seventh century AH and their interlocutors. His father, Najib al-Din Muhammad bin Jaafar bin Hibatullah, who died in the year 636 AH, was one of the Imamiyyah jurists, and one of the sheikhs of the father of Allama al-Hilli, and the investigator al-Hilli.

Ahmad bin Hashem bin Muhammad al-Faazi, the supreme ancestor of the two families, the Sayyid Nasrallah family and the Tumah family, lived in al-Ha’ir al-Husayni, and his shrine is located in the desert of Karbala. His lineage ends with Imam Al-Kadhim, peace be upon him. Ibn Abi al-Fazih is one of the masters of Karbala, the prominent prominent among the ruling authority in Iraq, and he is the one who invited Rashid al-Din al-Tabib, the minister of Sultan Eljaito Muhammad Khodabandah, who died in the year 719 AH, to Hilla, and asked him to kill the captain of the kingdoms, Sayyid Taj al-Din Muhammad al-Awi al-Aftasi and his two sons Hussein And Ali, after what he wished for the union of Iraq, and Al-Fauzi refused the most severe ban, then he fled from him to the confused Al-Husseini in his night and stayed there until he died in the year 745 AH (1345 AD)

Abu Ayyub Khalid bin Zaid bin Kulaib Al-Ansari (died in the year 52 AH) was a companion of the Ansar from Bani Ghanem bin Malik bin Al-Najjar from Al-Khazraj. And he stayed with him until he built his room and his mosque and moved to it. The Prophet Muhammad, between him and the companion Musab bin Omair. Abu Ayyub al-Ansari was with Ali ibn Abi Talib and his people, so he appointed him over Medina until the soldiers of Muawiyah entered it, and he joined him in Iraq, and he was on his horses on the day of Nahrawan. Abu Ayyub al-Ansari died ill while he was in the army of Yazid ibn Muawiyah heading to Constantinople.

The poet Abu Tammam emerged in the Abbasid era in the period 176 AH-231 AH, and he achieved great success during his short life. Tamam Al-Shaari strives towards individuality, and writes according to a style different from the styles of the poets of his time. As a result, he was able to imbue his poems with a special character to the extent that Abu Al-Faraj Al-Isfahani described him by saying: “None of the poets was able to take a dirham during the life of Abu Tammam, so when He died, and the poets shared what he took.

Al-Numan bin Thabit, known as Abu Hanifa, a Muslim jurist and scholar, and the first of the four imams among the Sunnis and the community, and the owner of the Hanafi school of Islamic jurisprudence, and Abu Hanifa is considered one of the followers, as he met a number of companions, including Anas bin Malik.

Abu Hanifa was born and raised in Kufa, he went to seek knowledge, and turned to the study of jurisprudence. So he relied on six sources: the Holy Qur’an, the Sunnah of the Prophet, consensus, analogy, approval, custom and custom. Abu Hanifa faced strong scientific criticism during his debates with Imams al-Sadiq and al-Kazim, peace be upon them both, and some Shiite notables such as Muhammad bin Ali Sahib al-Taq and others, about the deductive principles adopted by him, such as adhering to opinion and analogy, and some of the theories he put forward on some jurisprudential issues. He refused to work for the governor of Kufa, Yazid bin Omar bin Hubaira, until he fled to Mecca in the year 130 AH, and he remained residing there until the caliphate became the Abbasids, so he returned to Kufa during the time of the Abbasid Abu Jaafar al-Mansur. And when Al-Mansur called him to take over the judiciary, he refused, so he asked him to be the judge of the judges, so he refused, so he imprisoned him until he died in Baghdad in the year 150 AH, and he was buried in the Khaizarun cemetery in Baghdad.

His worship reached that God honored him by answering the supplication. Sheikh Muhammad Mahdi Al-Haeri says: (And his supplications were answered, so the Al-Hassan family said to him: Pray to God for us to save us from the imprisonment of Al-Mansur, so he said: We have degrees with God that we can only obtain with patience over this calamity or the greatest of it, and Al-Mansour has degrees In Hell, he will not reach it except for what has been done to us of this injustice or its greatest, so patience is more beautiful, and we are about to die and rest, so if you refuse except salvation and the decline of your reward, then here I am praying to God for you, and they said: Rather, we will be patient. .

Al-Hussein bin Zaid bin Ali bin Al-Hussein bin Ali bin Abi Talib - peace be upon them - and he was nicknamed (Dhu al-Dama') or (Dhu al-Abra). Because he cried a lot. Ibn Inaba mentioned him in his book (Umdat al-Talib): “Al-Hussein with a tear was the day his father was killed when he was seven years old.” Al-Razi said: “Al-Hussein is the one with the lesson, and he is called: the one with tears, the scholar, the one who talks, the hermit, he died at the age of seventy-six years, and he was a man of Banu Hashim with tongue, eloquence, soul, and beauty.” And the scholar al-Majlisi mentioned him in (Bihar al-Anwar) by saying: “Dhu al-Dama’ is Husayn, and he is also called Dhu al-Abra, and he is nicknamed Abu Atikah. And he died in the year one hundred and thirty-five.”

And Abu Nasr Al-Bukhari mentioned him in (The Secret of the Al-Silsilat Al-Alawiyyah) by saying: “And this Al-Hussein bin Zaid is called Dhul-dear and Dhul-ibar because of his many crying. He said: Did he leave the two arrows and the fire with joy that prevented me from crying - meaning the two arrows with which his father Zaid and his brother Yahya were killed. Al-Omari said in (Al-Majdi): “Dhul-Damaa was born in the Levant and witnessed the war of Muhammad and Ibrahim, the children of Abdullah (Al-Muhadh bin Al-Hassan Al-Muthanna bin Al-Hassan Al-Sibt bin Ali bin Abi Talib - peace be upon them - and Imam Al-Sadiq - peace be upon him - took care of him after killing his father, and he was injured by him. He had a lot of knowledge, and he died at the age of seventy-six, and he had nine daughters:

Abu Dhar Al-Ghifari, he is Jundub bin Junada bin Sufyan Al-Ghifari, known as Abu Dhar Al-Ghifari, one of the great companions of the Prophet (PBUH), and one of the first Shiites of Imam Ali (PBUH) and a fan of the Prophet (PBUH) and his household (PBUH). He has many characteristics and virtues mentioned by the Shiites and the Sunnis. The third caliph Othman exiled him to Rabza, and he died there. 

Rabza is located in the southeast of Medina, about 200 km away from it. Its location comes on the edge of the western Hijaz Mountains at a latitude (24-40) and a longitude (41-18), and several modern roads pass near it, including the road to Mahd al-Dhahab-Tharb, the road to Tharb-Al-Hasso, and the road to Qassim-Al-Madinah. Al-Rabaza is the rocky heights that sometimes overlap with the high mountains. The valleys are characterized by soft soil or a layer of gravel scattered on their floors. Plants suitable for grazing grow in the valleys.

After that, the desert of Rabza - that is: the place where Abu Dhar was exiled - became a city, and in this city the mosque of this great companion, who was a meeting place for Muslim scholars and seekers of knowledge and the tomb of Abu Dhar is in Al-Rabadha. Al-Harbi mentions in the book Al-Manasik that in Al-Rabadha there is a mosque called Abu Dhar, where the tomb of Abu Dhar is located.

Abu Dhar was a scholar Imamiate his shrine has a dome found in Sulaymaniya Iraq.

He is the descendants of Imam Musa bin Jaafar Al-Sadiq (pbuh). His tomb is built on top of a dome and has a shrine to which vows are made and vows are made to the Bedouins and clans. There is complete belief in his vineyards and his tomb is located in Al-Gharf within the homes of Bani (Rajab). He is Ahmad al-Akbar bin Abi Ali al-Hasan bin al-Sayyid Muhammad al-Hairi.

Dealt with in thesis pages of this research a very important Islamic person that accompanied Imam Ali Ibn Musa Reza (As) and was close to him, he is: (Abdul Salam Bin Saleh Abu Salt Heravi) Imam Riza (As) Sever as he calls himself if, he is one of the followers of Imam Reza (As) and his secrets trustees, and he was, and for this its from quity and justice and the duty to know more about this person and his science and knowledge that by him to which is related with Ahl Al-Bayt (As). It is really onfortunate that there are no books recieter about this important and oppressed man who is one of the pioneers of hadeeth especially hadeeth, that transferred from the faithful Imam Ali Ibn Abi Talib, especially (P).

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Abu Ajlah is known as the son of Amit Ibn Umar Ibn Dhamri messenger of prophet muhammad (S) he was named Al Sawad Abu Ajlah. 

Hamad bin Abdullah bin Suleiman, Al-Tanukhi Al-Maari. Poet and philosopher. He was born and he died in maara alnuman. He was skinny in body, contracted smallpox at a young age, and became blind in the fourth year of his life. He said poetry when he was eleven years old. He moved to Baghdad in the year 398 AH, and stayed there for a year and seven months. He is from a large house of knowledge in his country. And when he died, 84 poets mourned his grave. He used to play chess and dice. And if he wants authorship, he dictates to his writer, Ali bin Abdullah bin Abi Hashem. It was forbidden to inflict pain on animals, and he did not eat meat for forty-five years. He wore coarse clothes. As for his poetry, which is the book of his wisdom and philosophy, it is divided into three sections: (The necessity of what is not necessary - i) and is known as the indispensables, (The fall of the ulna - i) and (The light of the fall - kh). Many of his poetry has been translated into non-Arabic languages. .

The jurist of Ahl al-Bayt... Jamal al-Din Ahmad Abu al-Fadael
A working scholar, he raised Al-Hillah to the ranks of lofty heights and exalted them. He gave himself to God, and to people his knowledge, after he had quenched his honorable devotion to the family of the House (peace be upon them). Al-Sayyid Abul-Fadael Ahmad bin Musa bin Jaafar bin Muhammad bin Ahmad bin Muhammad bin Ahmad bin Muhammad bin Muhammad Al-Tawoos Al-Alawi Al-Fatimi Al-Hasani Al-Hilli, the jurist of the Ahl al-Bayt (peace be upon them), one of the great Imami jurists and their mujtahids, a hardworking compiler, he was the most pious of virtues of his time, and he was a reciting poet Eloquent, glorious creator.

The jurist of Ahl al-Bayt. Jamal al-Din Ahmad Abu al-Fadael
A working scholar, he raised Al-Hillah to the ranks of lofty heights and exalted them. He gave himself to God, and to people his knowledge, after he had quenched his honorable devotion to the family of the House (peace be upon them). Al-Sayyid Abul-Fadael Ahmad bin Musa bin Jaafar bin Muhammad bin Ahmad bin Muhammad bin Ahmad bin Muhammad bin Muhammad Al-Tawoos Al-Alawi Al-Fatimi Al-Hasani Al-Hilli, the jurist of the Ahl al-Bayt (peace be upon them), one of the great Imami jurists and their mujtahids, a hardworking compiler, he was the most pious of virtues of his time, and he was a reciting poet Eloquent, glorious creator.

Abu Muhammad Al-Hassan Al-Asmar Al-Faris Ibn Al-Naqib Shams Al-Din Abu Abdullah Ahmad Bin Abi Al-Hussein Ali Bin Abi Talib Muhammad Bin Abi Ali Omar Al-Sharif Bin Yahya Bin Abi Abdullah Al-Hussein Al-Nassaba Bin Ahmed Al-Muhadith The son of Abi Ali Omar bin Yahya bin Al-Hussein, the one with the shedding tear, the son of Zaid, the martyr, the son of Ali bin Al-Hussein, the son of Ali bin Abi Talib (peace be upon them).
Abu Muhammed al-Hassan al-Asmar held the order of the students according to the biography of his fathers and grandfathers. He was one of the distinguished Hashemite personalities of prestige, nobility, and asceticism.

Dharat Seyyed Amir Ahmad (pbuh), also known as Shah Cheragh and Sayyid Sadat, Farzand Bazargwar, Imam Musa Kazem, peace be upon him. Madarvi, known as "Umm Ahmad", Madar some of Farzandan, Hazrat Musa bin Jaafar (pbuh). Shiites and lovers of the Ahl al-Bayt, peace be upon them, but the presence of the blessings of Imam Hashtam, peace be upon him, in Khorasan for the visit of the Tabnak Imam and the provinces of various points, except for Iran, moved me. Hazrat Ahmad ibn Musa (pbuh) was born in Hamin Sal Ha (198-203 A.H.) with the honor of Sayyid Amir Muhammad Abed and Sayyid Ala al-Din Hussain (Baradran Ishaan) and a large number of pious friends and lovers of the Ahl al-Bayt, peace be upon them, for the purpose of visiting Hazrat Reza, peace be upon him, from the city of Harkat Mi Namind, from the Shiraz road to Tus Azmet Kenand. 

Ahmed bin Ishaq Al-Ash’ari Al-Qummi is one of the great Shiite narrators in the third century AH. He realized four of the imams of Ahl al-Bayt (peace be upon them); Since he was one of the companions of Imam al-Jawad and Imam al-Hadi (peace be upon them both), and he was the agent of Imam al-Askari (peace be upon him) in Qom, and he was also one of those who witnessed Imam al-Mahdi (may God Almighty hasten his honorable reappearance) when he was young, and it was said: He worked during the period of the minor occultation as an assistant For the first deputy of the four deputies. Ahmed bin Ishaq built a mosque in the holy city of Qom by order of Imam Al-Askari (peace be upon him), and it is known today as the Imam Al-Hassan Al-Askari Mosque (peace be upon him).

Ahmed bin Hanbal, one of the Sunni jurists and one of the leaders of the thought of the great hadith scholars in the 2nd and 3rd centuries AH, and the advocate and advocate for their method of jurisprudence in exchange for the people of opinion. He gained his fame during his life because of his violation of the theory of the creation of the Qur’an in the incident of the ordeal, and he sought through the teachings that he presented to organize the intellectual foundations of the hadith owners, as they relied after him in supporting their ideas on his sayings and writings more than anyone else.

The shrine of Imam Al-Harith bin Musa Al-Kadhim, peace be upon him, has been rehabilitated and reconstructed by the people of the region and philanthropists

This shrine is located in Maysan Governorate, and the city of Al-Rifai has been attributed to the burial place of the shrine,  Ahmed Al-Rifai, who is Abu Al-Abbas Ahmed bin Ali bin Ahmed, known as Sheikh Al-Rifai. Al-Sayyid Ahmad bin Ali bin Yahya Al-Rifa’i, the Shafi’i jurist, Al-Ash’ari Sufi, (512-578) AH, nicknamed “Abu Al-Alamein”, “Sheikh of the Methods”, “The Great Sheikh” and “Professor of the Community”. Sufism, and Al-Rifai is considered one of the famous Sufi poles.

Al-Akhras bin Al-Kadhim, he is Muhammad bin Abi Al-Fath Al-Akhras, a Hashemite Shiite whose lineage goes back to Imam Al-Kadhim, peace be upon him. His shrine is located on the outskirts of Karbala. The shrine was built in a simple way by the residents of the area and those surrounding it. To be targeted by the clans residing around it.

Abu Jafar Muhammad Aldraa Ibn Abeed Allah Ibn Abd Allah Hassan Ibn Jafar Ibn al Hassan Al Muthana son of Imam Hassan Ibn Ali Ibn Ebi Talib peace be upon him died in Kufa and was buried there. 

The shrine of Sayyid Idris, which is one of the well-known Baghdad shrines among the Imami Shiite sect in the eastern Karrada region. It is said that the shrine of Sayyid Idris bin Musa II had a small and simple tomb that had no dome and was not fenced with a fence. It was surrounded by orchards and farms and next to it is a small cemetery, and its location is near the Military College Hospital. Previously, the building was built by Sheikh Mustafa Al-Baghdadi, his tomb was rebuilt, and a blue dome was built for him. As for the external fence, it was built by Mr. Ahmed Jaffal Al-Bakri or Al-Bajri, in September of the year 1963 AD.

Asma bint Amis, one of the women who accompanied the Messenger of God, may God’s prayers and peace be upon him and his family, and she was one of the first to convert to Islam, and she migrated to Abyssinia, and married Jaafar bin Abi Talib, and after his martyrdom she married Abu Bakr, and after his death she married Ali bin Abi Talib, the mother of Muhammad bin Abi Bakr. She is considered one of the women who narrated the hadiths, as she narrated the hadiths on the authority of a group of the companions of the Messenger of God, may God bless him and his family and grant them peace. And she was present at the time of the washing of Mrs. Zahraa.

Abo Ibrahim Ismaeel Al Qasry Ibn Hassan Ibn Abd Allah Ibn Abd Al Rahman Ibn Al Qasim Ibn Muhammad Ibn Ebi Bakr Ibn Uthman Ibn Amir Al Tiyami.

Ismail bin Jaafar Al-Sadiq (death 143 or 154 AH) is the eldest of the sons of Imam Jaafar Al-Sadiq (pbuh), and some people thought that he or his son Muhammad was the imam after his father, and called them the Ismaili sect, but the Imamis, based on accounts transmitted from the Prophet (PBUH), believe in the Imamate of Musa bin Jafar (PBUH) after Imam Sadiq. Ismail died during the time of his father al-Sadiq, peace be upon him, and was buried in al-Baqi.

Ibrahim Tabataba bin Ismail bin Ibrahim bin Al-Hassan bin Al-Hassan Al-Hasani Al-Alawi Al-Hashemi Al-Qurashi, one of the notables of Bani Hashem from the Quraish tribe. He was known by the nickname “Tabataba”, because he used to pronounce “Qaf” Taa, because of the lisp in his tongue, and that is why he used to pronounce “Qaba” “Taba.” He was known after repeating this word as “Ibrahim Tabataba.” He was one of the companions of Imam Jaafar al-Sadiq. And he is the one who is dangerous, because he was a danger to the Abbasid state. He was murdered in Harun al-Rashid prison in 190 AH.

Amina bint Wahb (death in the year 46 before the Hijra / 576 AD), is the mother of the Prophet Muhammad, may God bless him and his family and grant them peace, and the wife of Abdullah bin Abdul Muttalib. In the seventh year of the Year of the Elephant, Amina accompanied the Prophet, may God’s prayers and peace be upon him and his family, to Medina. To visit Abdullah's grave and to meet his father's maternal uncles, Banu al-Najjar. She died in al-Abwa on her way back from Medina to Mecca, and was buried there. Shia scholars agreed on the faith of Amina and the ancestors of the Prophet, may God bless him and his family and grant them peace, citing historical narrations in response to those who denied their faith, including that the Prophet, may God bless him and his family and grant him peace, used to visit the grave of his mother in Al-Abwa. The book “The Mother of the Messenger, may God’s prayers and peace be upon him and his family, Muhammad Amna Bint Wahb” about the life of Mrs. Amna, written by Aisha Bint Al-Shati, is considered one of the books of “Translations of the Ladies of the House of Prophecy” that shows the biography of the women of the Prophet’s house, may God bless him and his family and grant him peace. This book has been translated into the Persian language under the title “Amneh Madar Peyamber, may God’s prayers and peace be upon him and his family.”

He said: Two children from the army of Al-Hussein, peace be upon him, were captured, and they were brought to Ibn Ziyad, so he handed them over to a man, and he recommended him. Then he said to them: When the night falls, I will open the prison door for you, and take any path you wish.

The province of Babylon is one of the most important Iraqi provinces in terms of archaeological sites, as ancient civilizations and many religious centers appeared on its soil and throughout centuries, the effects of which still exist to this day. Or they grew up, or preached the guidance and the call to God (swt), and in this good and blessed land was God’s patient and obedient prophet Ayoub (peace be upon him).